Book Review- Dark Nights of the Soul

All of us go through periods of suffering. Whether it’s the death of a loved one, a divorce, a job loss, an illness, a crisis of faith, all of which can crush our spirits and cover our lives in darkness. It’s not only these unpleasant times that will come to define us, it’s also how we respond when these times come. Thomas Moore’s book, Dark Nights of the Soul: A Guide to Finding Your Way Through Life’s Ordeals. The book title inspired by the 16th Century Spanish mystic and poet John of the Cross’ poem “Dark Night of the Soul.”

At the very beginning, Moore informs us that getting through a dark night of the soul is not for those looking for a quick fix:

“If your main interest in life is health, you may quickly try to overcome the darkness. But if you are looking for meaning, character, and personal substance, you may discover that a dark night has many important gifts for you.”1

Moore adds that we can sense a time of growth and preparation during difficult times:

“Sometimes in your darkness you may sense that something is incubating in you or that you are being prepared for life. You are going somewhere, even though there are no external signs of progress.”2

Moore brilliantly draws upon the struggles of patients in his years of therapy practice and how they navigated through their dark nights. Moore also weaves in the tale of Jonah from the Bible, tales from mythology, and the real life struggles of writers Oscar Wilde, Anne Sexton, Emily Dickinson, and others, who found meaning in the midst of their suffering.

Moore’s theme throughout the book is to guide us in how to properly frame our dark nights, embrace them, and seek to growth from the darkness.

“Think of a dark night as part of organic living. To avoid it would be like choosing only artificial food that never spoils. As a natural person, you are going to feel a wide range of emotions and go through many different kinds of experiences. Over the course of your lifetime, parts of you will grow and blossom, some will rot. To be sad, grieving, struggling, lost, or hopeless is part of natural human life. By riding the wave of your dark night, you are more yourself, moving toward who you are meant to be.”3

Moore touches upon the dark nights that can occur in life, relationships, spirituality, creativity, health, and aging, often using non-clinical methods, to help the reader understand how to get through the dark times. One way to navigate the dark nights, according to Moore, is to develop a philosophy of life, which he defines as:

“A philosophy of life is a bundle of wisdom you have gathered from your reading and experience. It is not a rigid ideology that allows no development and complexity. It’s a living thing, a developing idea about life that belongs to you alone.”4

I know on a personal level that whenever I find myself going through a period of suffering, I question the purpose of said suffering. I contemplate the purpose of my existence and my lot in life. However, Moore puts it succinctly, while drawing upon a them of Stoic philosophy:

“Where you fit in the scheme of things is not your choice. Your job is to deal honestly and generously with the fate given to you. It may be a brief life of sickness. You may be the most ordinary of people. On the other hand, you may be called sometime in your life to make an extraordinary act. Your task is to be prepared for the invitation offered, the chance to define yourself by an important choice.”5

I find Dark Nights of the Soul to be an excellent read and I recommend it to anyone facing a difficult time in your life.

1Thomas Moore, Dark Nights of the Soul: A Guide to Finding Your Way Through Life’s Ordeals.New York: Gotham Books (2004): xiii.

2Ibid, 4.

3Ibid, 7.

4Ibid, 32.

5Ibid, 298.

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Book Review- Rising Strong

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Shame, regret, failure, and vulnerability are words that can trigger visceral reactions and bring to the surface long suppressed emotions. However, if we are to move forward in life, we must come to terms with these issues. In her book Rising Strong: How the Ability to Reset Transforms the Way We Live, Love, Parent, and Lead, Brene Brown provides a masterful roadmap on how to recover from life’s setbacks.

In Rising Strong, Brown draws from her experience as a social worker, academic researcher, wife, mother, and stories from everyday people all the way to Fortune 500 companies to weave a tapestry that reflects the simultaneous beauty and mess that is life. Rising Strong is more than a conventional self-help book, as Brown encourages her readers to dig deep and “rumble” with the issues at hand and to live through the process on a daily basis.

(If you are unfamiliar with Brene’ Brown, I would encourage you to pull up her TEDx Talks on YouTube).

All of us fall and fail in life, but Brown states the importance of vulnerability, which she defines as, “The willingness to show up and be seen with no guarantee of outcome -is the only path to more love, belonging, and joy.”1 Even during the times we fall flat on our faces, the rising strong process reveals to us who we are and allows us to draw upon our inner strength.

While Brown discusses embracing the failure, she warns against downplaying the emotional effects of it: “To strip failure of its real emotional consequences is to scrub the concepts of grit and resilience of the very qualities that make them both so important- toughness, doggedness, and perseverance.”2

Early on in the book, Brown outlines the Rising Strong process, which she uses throughout the process. “The goal of the process is to rise from our falls, overcome our mistakes, and face hurt in a way that brings more wisdom and wholeheartedness into our lives.”3 The other elements of the Rising Strong process includes what Brown calls “The Reckoning,” “The Rumble,” and “The Revolution,” which involve recognizing how emotions and feelings influence our behavior, owning our stories, and writing a new ending, respectively.

If you are serious about making changes in your life and you are willing to do the dirty work, I highly recommend Rising Strong. Brown lays down the gauntlet for a life changing challenge, as I saw it in light of my own recent life events concerning my health, divorce, and starting over.

Brene Brown, Rising Strong: How the Ability to Reset Transforms the Way We Live, Love, Parent, and Lead. New York: Random House (2015): xvii.

Ibid, xxv.

Ibid, 37.

Book Review “Football for a Buck”

Jeff Pearlman’s book, Football for a Buck: The Crazy Rise and Crazier Demise of the USFL is a fascinating read that brilliantly weaves in multiple narratives of an upstart football league, politics, and larger than life personalities of players, coaches, and owners.

The USFL, aka The United States Football league, was in operation for 1983-1985 and was a spring American football alternative to the NFL. Pearlman’s research is thorough and describes how the idea for the USFL actually dated back to 1961, when New Orleans business owner David Dixon conceived of a spring football league. However, it wasn’t until the early 1980s before his idea came to fruition.

The USFL had teams in established NFL territories such as Houston (the Gamblers), Tampa Bay (the Bandits), Philadelphia (the Stars), and Chicago (the Blitz) to name a few. There were also teams in other cities where there was no NFL presence: Jacksonville (the Bulls), Memphis (the Showboats), Orlando (the Renegades), and San Antonio (the Gunslingers). The USFL played an 18 game regular schedule compared to the NFL’s 16 game regular season schedule.

Pearlman’s book has many stories of the gross mismanagement and incompetence of multiple USFL franchises, but teams were not short on talent. Four players from the USFL- quarterbacks Steve Young and Jim Kelly, defensive end Reggie White, and offensive lineman Gary Zimmerman went on to have hall of fame careers in the NFL. The USFL also managed to snag three consecutive Heisman Trophy winners away from the NFL- running back Herschel Walker, quarterback Doug Flutie, and running back Mike Rozier. In many ways, the USFL was ahead of its time. Several USFL innovations- a salary cap to control team spending, an instant replay challenge system, and the two point conversion have been adopted by the NFL during the last three decades.

The USFL was not without its growing pains, but the league tried to do too much too fast. Pearlman’s book shows how politics and greed led to the USFL’s downfall. The politics has an effect on our world today. Donald Trump, the current President of the United States, purchased the New Jersey Generals and was instrumental in convincing team owners to play a fall schedule in order to compete head on with the NFL. The move lead to the USFL filing an antitrust lawsuit against the NFL, in which the USFL won, but received $1 in damages. One dollar. The USFL closed its doors prior to the start of the 1986 season.

Overall, I enjoyed Football for a Buck, as it combined two of my interest- history and American football. Pearlman does a great job in bringing parallels of the USFL’s politics into our current political environment and he also focuses on stories of lesser known USFL players. I would recommend Football for a Buck: The Crazy Rise and Crazier Demise of the USFL for anyone interested in sports, history, and politics.

Book Review- Deceptions and Myths of the Bible

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I was looking through the bargin section of my favorite bookstore several years ago and came across a copy of Lloyd M. Graham’s Deceptions and Myths of the Bible. The book was only a few dollars, so I bought it on a lark because it sounded interesting. However, ended up neglected on the bookshelf until I finished reading it this week.

The book jacket states this of the author: “Lloyd M. Graham is a psuedonym. Because of his controversial writings, he does not want his identity revealed. He is a biblical scholar and student of mythology.”

Deceptions and Myths of the Bible is supposed to be an in-depth look at the origins of the Bible, Judaism, and Christianity, yet the “biblical scholar” does not list a bibliography of his sources,which puts his credibility in doubt at the start.

Graham’s basic premise is that the power hungry priestly classes cobbled together the Bible from the mythologies of ancient cultures, including India, Babylon, Persia, Egypt, Greece, and Rome and passed off this mythological stew to the widely ignorant masses as “the word of God.” In his criticsim, Graham also incorporates New Age terminology, occult symbology, misapplies the meaning of evolution and the term “involution.” What is supposed to be serious scholarship is thinly disguised venemous and vitrolic speech aimed at the Jews, the Catholic church, and religion in general.

If you have studied any type of biblical literary criticism or read the arguments that the Bible was stolen from pagan sources, you will recognize many of Graham’s arguments. For example, he points out that the story of Jesus has parallels to Osiris, Krishna, Mithra, and others. The same goes for Noah and the flood, Moses, Adam and Eve, and so on and so forth. If this is a topic that interest you, then there are much better scholars out there to explore.

Overall I did not find Graham’s case compelling. Though he does quote some people in the book, the lack of a bibliography as I said, hinders Graham’s credibility. Why did Graham not fully list his sources? Is he trying to hide something while trying to uncover something else? I believe it is healthy to examine what we believe and why we believe it, but Deceptions and Myths of the Bible would not be the place I would start.

Book Review-The Jefferson Bible

jefferson bibleWhile at my local library earlier this week, I came across a copy of The Jefferson Bible, or as Thomas Jefferson referred to it, The Life and Morals of Jesus of Nazareth, which Jefferson created using Greek, Latin, and French manuscripts of the Gospels of Matthew, Mark, Luke, and John.

Going through The Jefferson Bible adds another layer of complexity to the character of Thomas Jefferson. Jefferson is best known as the third President of the United States, author of the Declaration of Independence, and the founder of the University of Virginia. However, Jefferson, like all of us had his moral failures as he was a slave owner who fathered children with one of his slaves. Jefferson also struggled with depression and was nearly bankrupt when he died-due to his overspending.

Thomas Jefferson’s faith was controversial in his lifetime and today. However, Forrest Church, who writes the introduction to this particular edition states that Jefferson has been associated with being a Deist and a Unitarian. Jefferson’s intention was to get to the true words and teachings of Jesus, as he believed Jesus’ teachings had become corrupted over time.

In a letter to John Adams, dated October 13, 1813, Jefferson wrote, “We must reduce our volume to the simple evangelists, select, even from them, the very words only of Jesus. There will be remaining the most sublime and benevolent code of morals which has ever been offered to man.”

Jefferson began the process in earnest in 1804, but started and stopped along the way, finally completing  The Life and Morals of Jesus of Nazareth in 1819. However, the book was not published until 1895, sixty-nine years after Jefferson’s death. What follows is a heavily redacted blend of the gospels. Perhaps more extraordinary than what Jefferson compiled was what he left out in his manuscript:

-No mention of the Virgin Birth.

-None of Jesus’ 37 recorded miracles are listed.

-No mention of His temptation versus Satan.

-Jesus makes no claims to His divinity.

-No references to fulfilled prophecy concerning Jesus.

-No triumphant entry into Jerusalem.

-No resurrection- Jesus is crucified, dies and is buried that is where Jefferson’s Bible ends.

-No mention of Jesus’ ascension into heaven.

What Jefferson included was also edited. Jesus’ baptism story is included, but there is no mention of God speaking His approval of Jesus nor any mention of the Holy Spirit descending on Jesus. Luke’s story of the twelve-year-old Jesus in the temple with the teachers ends with Mary expressing her worry, but Jesus does not reply about “Being about his Father’s business,” (Luke 2:49-50). Another prime example would be Matthew 24, such an important chapter for those who stress end times teachings, all verses concerning the last days and Jesus’ return are omitted.

In today’s world, it can be a daunting task finding the right Bible for you. Which translation? Do you want a study Bible, a prophecy, Bible, an apologetics Bible, or a Bible geared toward another topic? These Bibles say different things because of the manuscripts the translators use. We have disagreements among believers and churches concerning which translation to use and which parts of the Bible to emphasize. Add to this 2,000 years of Church teaching and multiple layers of interpretation, one can easily see why there is so much confusion concerning God’s word.

Back in my earlier, more fundamental Christian days, I would have found Jefferson’s Bible to be appalling, but I think Jefferson had the noble intention of trying to get at the truth for himself. However, as Christians, we take the Bible as an “all or nothing proposition.” We believe that either every word is true as it happened or the whole book is wrong. For Christianity as a whole, the resurrection of Jesus Christ is the single most important redemptive event in all of human history. If there is no resurrection, then what hope do we have? Conversely, if Jesus was simply a great teacher whom man turned into God, where are we placing our hope? I believe a faith worth having is a faith worth challenging.

I would recommend reading The Jefferson Bible: The Life and Morals of Jesus of Nazareth with a Bible by your side for reference. I also recommend reading The Jefferson Bible for intellectual curiosity and to gain insight into the mind of one of history’s most celebrated and enigmatic people.

Source: Thomas Jefferson, The Jefferson Bible: The Life and Morals of Jesus of Nazareth. Introduction by Forrest Church. Afterword by Jaroslav Pelikan. Boston: Beacon Press, 1989.

Book Review- Meditations

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Marcus Aurelius (121-180 AD) is considered to be both one of the last great emperors of Rome and along with Seneca and Epictetus, one of the pillars of Roman Stoicism. Aurelius’ book Meditations serves as a great insight into the mind of Aurelius and provides a framework of Stoic philosophy. However, Meditations is not a book written for the public, but was Marcus Aurelius’ personal journal, written on the war front and during his quiet time at the palace.

Book One of Meditations details the list of people who have influenced Aurelius on his life’s journey and what he received from each of them. For example: “From my grandfather Verus: decency and a mild temper. From what they say and I remember of my natural father: integrity and manliness. From my mother: piety, generosity, the avoidance of wrong doing and even the thought of it; also simplicity of living, well clear of the habits of the rich.”1

Aurelius’ note on Appolonius really embodies Stoic aspects: “…to be always the same man, unchanged in sudden pain, in the loss of a child, in lingering sickness…”2

Stoicism as a philosphy is about focusing on improving our inner character, controlling the things within our control (thoughts, emotions, feelings, actions) and not worrying about what’s not in our control (our reputation, whether or not we’ll be famous, the weather, to give a few examples). Aurelius is what we could call a reluctant politician, but he recognized that we cannot control how people act, we can only control our response to them. Book two starts off with this applicable nugget of wisdom:

“Say to yourself first thing in the morning: today I shall meet people who are meddling,ungrateful, aggressive, treacherous, malicious, unsocial. All this has afflicted them through their ignorance of true good and evil. But I have seen that the nature of good is what is right, and the nature of evil what is wrong; and I have reflected that the nature of the offender himself is akin to my own- not a kinship of blood or seed, but a sharing in the same mind, the same fragment of divinity. Therefore I cannot be harmed by any of them, as none will infect me with their wrong.”3

Other major themes throughout Meditations:

*Live each day as if it was your last, not with reckless abandonment, but careful thought given to your ways andwords, doing all with excellence.

*Look for the beauty in everything.

*Minding our own business,working on improving ourselves, not worrying about what others are doing or being judgmental.

*Being adaptable to whatever circumstances come our way.

*No matter how long we live, the same fate, death, awaits us all, as it did the generations before us and the generations after us.

*Manage our perceptions, thereby, we manage our judgments of events.

*What happens to you as an individual affects the whole of humanity.

The Stoics have often been characterized as being emotionless, which is far from the truth. The Stoics were people of great inner reflection and who were able to manage their emotions, thereby keeping their perspective of circumstances. As Aurelius wrote:

“Reflect often on the speed with which all things in being, or coming into being,are carried past and swept away. Existence is like a river in ceaseless flow, its actions a constant succession of change, its causes innumerable in their variety: scarcely anything stands still, even what is most immediate. Reflect too on the yawning gulf of past and future time, in which all things vanish. So in all this it must be folly for anyone to be puffed with ambition, racked in struggle, or indignant at his lot-as if this was anything lasting likely to trouble him for long.”4

Where do we fit into this scheme?

“Think of the whole of existence, of which you are the tiniest part; think of the whole of time, in which you have been assigned a brief and fleeting moment; think of destiny-what fraction of that are you?”5

Stoicism began to decline after Aurelius’ death, which coincided with the rise of Christianity throughout the Roman Empire. Stoicism, however is making a comeback of sorts, as there are business leaders, athletes, and everyday people who are putting its principles to practice. I also find that Stoicism is compatible with my Christian faith, as some of Aurelius’ passage echo themes found in Solomon’s Ecclesiastes and Jesus’ Sermon on the Mount.

You don’t need to have any extensive background in philosophy or religion to read Meditations, as Aurelius brings forth his points that are still relevant almost 2,000 years later. What if we were to focus our limited time on improving ourselves and not pointing the finger or bickering with each other? What if we could see that others are like us, they too are on their own journey, trying to find their place in the world? I will leave you with the perspective of Aurelius- we are all in this together, let’s make the best of it.

“All things are meshed together, and a sacred bond unites them.Hardly a single thing is alien to the rest: ordered together in their places they together make up the one order of the universe. There is one universe out of all things, one God pervading all things, one substance, one law, one common reason in all intelligent beings, and one truth- if indeed there is also one perfection of all cognate beings sharing in the same reason.”6

1Marcus Aurelius, Meditations, translation and notes by Martin Hammond. London: Penguin Books (2006): 3.

2Ibid, 4.

3Ibid, 10.

4Ibid, 42.

5Ibid, 42.

6Ibid, 59.

Book Review- The Art of Living

In a continuing series, I am reviewing and sharing some of the influential books that have helped me on my life’s journey.

Epictetus’ book, The Art of Living, is an incredible philosophical book that gives the reader practical insight on how to live a virtuous life of inner peace, no matter the circumstances we face in life.

Epictetus (55AD-135AD) was a slave who took an interest in philosophy. Epictetus later gained his freedom and became a teacher of Stoicism. Epictetus today is regarded as one of the pillars of Roman Stoicism, along with Marcus Aurelius and Lucius Seneca. The essence of Stoicism is that it is not what happens to you, but how you respond that counts. The Stoics, especially Epictetus, write that we should focus solely on what is in our control and not worry about what is not in our control. You do not have to be a philosophy major to understand Epictetus, as he presents his philosophy in a practical and straightforward manner.

“Happiness and freedom begin with a clear understanding of one principle: Some things are within our control, and some things are not. It is only after you have faced up to this fundamental rule and learned to distinguish between what you can and can’t control that inner tranquility and outer effectiveness become possible.”[1]

Epictetus then distinguishes what is and is not in our control:

“Within our control are our own opinions, aspirations, desires, and the things that repel us. These areas are quite rightly our concern, because they are direct subject to our influence. We always have a choice about the contents and character of our inner lives.”[2]

“Outside our control, however, are such things as what kind of body we have, whether we’re born into wealth or strike it rich, how we are regarded by others, and our status in society. We must remember that those things are externals and are therefore not our concern. Trying to control or to change what we can’t only results in torment.”[3]

Epictetus also stresses the importance of not getting caught up in other peoples’ business and stick with what is our concern because we will not be forced to do anything we do not want to do. Another aspect Epictetus emphasizes is the importance of managing our perceptions, or how we see and interpret events. It is important to gauge these perceptions by what is within our control and what is not in our control.

“From now own, practice saying to everything that appears unpleasant: ‘You are just an appearance and by no means what you appear to be.’ And then thoroughly consider the matter according to the principles just discussed, primarily: Does this appearance concern the things that are within my own control or those that are not? If it concerns anything outside your control, train yourself not to worry about it.”[4]

Other Brilliant Quotes from Epictetus

“Circumstances do not rise to meet our expectations. Events happen as they do. People behave as they are. Embrace what you actually get.”[5]

“It is not so much what you are doing as how you are doing it. When we properly understand and live by this principle, while difficulties will arise- for they are part of the divine order too- inner peace will still be possible.”[6]

“Never depend on the admiration of others. There is no strength in it. Personal merit cannot be derived from an external source.”[7]

“Nothing truly stops you. Nothing truly holds you back. For your own will is always within your control.”[8]

“Every difficulty in life presents us with an opportunity to turn inward and to invoke our own submerged inner resources. The trials we endure can and should introduce us to our strengths.”[9]

“Although we can’t control which roles are assigned to us, it must be our business to act our given role as best as we possibly can and to refrain from complaining about it. Wherever you find yourself and in whatever circumstances, give an impeccable performance.”[10]

The Art of Living has been a very influential book for me as I have journeyed through the last eighteen months of my life. I have learned and applied many aspects of Epictetus’ wisdom to my own life, which has enhanced my faith and navigated me through difficult choices. I have also found parallels in Scripture, which makes this book compatible for Christians as well.

If you truly want to live a happy life, it all starts with you. Be content in all circumstances and realize that everything happens for a reason. We may not know the reason, but we have been assigned this season of our lives. Make the most of it. Focus internally and do not worry about the externals. God bless you.

[1] Epictetus, The Art of Living: The Classical Manual on Virtue, Happiness, and Effectiveness. A New Intrepretation by Sharon Lebell. San Francisco: Harper Collins (1995): 3.

[2] Ibid, 3.

[3] Ibid, 3.

[4] Ibid, 5.

[5] Ibid, 7.

[6] Ibid, 9.

[7] Ibid, 12.

[8] Ibid, 16.

[9] Ibid, 17.

[10] Ibid, 24.

Book Review- As a Man Thinketh

In an ongoing series, I will be reviewing and sharing some of the influential books that have helped me on my life’s journey.

Originally published in 1902, James Allen’s As a Man Thinketh is one of the classic works when it comes to the importance of managing our thoughts and perceptions concerning our current situations and how our thoughts shape our circumstances, health, character, and our hopes and aspirations.

Allen’s inspiration for the book title is Proverbs 23:7, which states “For as he thinketh in his heart, so is he.” (KJV). Allen’s premise is also congruent to the adage attributed to Marcus Aurelius and Shakespeare, “All thinking makes it so.” Allen’s premise also agrees with Jesus’ statement of “Out of the abundance of the heart, the mouth speaks.” (Matthew 12:34). I will share nuggets of wisdom found within Allen’s writing.

Thought and Character

“A man is literally what he thinks, his character being the complete sum of all his thoughts.”[1]

 “A noble and Godlike character is not a thing of favor or chance, but is the natural result of continued effort in right thinking, the effect of long-cherished association with Godlike thoughts. An ignoble and bestial character, by the same process, is the result of the continued harboring of groveling thoughts.”[2]

 “…Man is the master of thought, the molder of character, and the maker and shaper of condition, environment, and destiny.”[3]

Thought and Circumstance

“Man is buffeted by circumstances so long as he believes himself to be the creature of outside conditions, but when he realizes that he is a creative power, and that he may command the hidden soil and seeds of his being out of which circumstances grow, he then becomes the rightful master of himself.”[4]

“The outer world of circumstance shapes itself to the inner world of thought, and both pleasant and unpleasant external conditions are factors which make for the ultimate good of the individual. As the reaper of his own harvest, man learns both by suffering and bliss.”[5]

“Circumstance does not make the man; it reveals him to himself.”[6]

Thought and Health

“Clean thoughts make clean habits.”[7]

“If you would perfect your body, guard your mind. If you would renew your body, beautify your mind.”[8]

Thought and Purpose

“A man should conceive of a legitimate purpose in his heart, and set out to accomplish it. He should make this purpose the centralizing point of his thoughts.”[9]

“He who has conquered doubt and fear has conquered failure.”[10]

Thought and Achievement

“All that a man achieves and all that he fails to achieve is the direct result of his own thoughts…His suffering and his happiness are evolved from within. As he thinks, so he is; as he continues to think, so he remains.”[11]

Thought and Vision

“Cherish your visions; cherish your ideals; cherish the music that stirs in your heart, the beauty that forms in your mind, the loveliness that drapes your purest thoughts, for out of them will grow all delightful conditions, all heavenly environment; of these, if you but remain true to them, your world will at last be built.”[12]

“The more tranquil a man becomes, the greater is his success, his influence, his power for good…Self-control is strength; Right Thought is mastery; Calmness is power. Say unto your heart, ‘Peace, be still!’”[13]

I have read As a Man Thinketh multiple times throughout the years and I can say that every time I read it, I gain deeper and deeper insights. No matter your stage of life, no matter your situation, take control by how you are thinking about the situation, and correct the course. Gaining control of our thoughts will be a daily battle, so do not give up; do not surrender. God bless you all.

[1] James Allen, As a Man Thinketh. New York: Barnes and Noble (2007 edition): 3.

[2] Ibid, 4.

[3] Ibid, 5.

[4] Ibid, 11.

[5] Ibid, 12.

[6] Ibid, 12.

[7] Ibid, 28.

[8] Ibid 28.

[9] Ibid, 33.

[10] Ibis, 36.

[11] Ibid, 39.

[12] Ibid, 48.

[13] Ibid, 56-57.