Is Inflation a Sign of the End Times?

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According to the United States Bureau of Labor Statistics, U.S. inflation rose 8.6% during May 2022.¹ Regardless of your political affiliation, we all feel the pain of inflation. Higher gas prices, higher food prices, higher housing costs, and higher energy costs are side effects of inflation. I’m not an economic expert, but I know that continued inflation will create severe economic hardship, which will affect the middle and working classes the most. Beyond higher prices, pandemics, and supply chain issues, could this inflation be a sign of something worse to come?

The Book of Revelation describes a harrowing time to come shortly. Revelation chapter six deals with the opening of six of the Seven Seals. The first four seals are commonly referred to as “The Four Horseman of the Apocalypse.” The first horseman rides in on a white horse and goes out to conquer (Revelation 6:2). This horseman is clearly the Antichrist, who will come to power before Jesus returns. The second horseman rides a red horse and makes war on the world (Revelation 6:4), which will result in the death of untold numbers of people. The third horseman is going to be my primary focus.

“And when opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beast say, A measure of wheat for a penny , and three measure of barley for a penny; and see thou hurt not the oil and the wine.” (Revelation 6:5-6, KJV).

The sequence of events so far is the Antichrist comes to power, war breaks out, and there is hyperinflation and food shortages. The word “penny” in the King James Version does not give an accurate description as we understand penny. The word should be translated denarius, which equaled a day’s wages. The New American Standard translates penny as denarius and the NIV simply translates it as a day’s wages.

Imagine for a moment that it took a day’s wages to buy a loaf of bread or other essential foods. Now try to pay your bills or housing payments when it took everything you made today to buy bread. Wheat and barley were essential everyday items for the First Century people, as they are for us today. So if people are unable to afford food, then many people will go hungry and die of starvation, which leads into the fourth horseman, who rides on a pale horse, the rider is identified as Death (Revelation 6:7-8). One of the ways Death kills people of the earth is hunger, or famine.

The world’s economy is in freefall and it looks like we are heading to a global recession. It may get worse before it gets better. However, global leaders seem either unwilling or incompetent to fix the current economic climate. The question comes what is this leading to? Once again, the Word of God provides us with the guidance and understanding we need to get through these times and the times which lie ahead. We are so close, brothers and sisters, we must remain vigilant, watching the times and seasons. Stay encouraged and await the return of our Savior. God bless.

1https://www.bls.gov/cpi/latest-numbers.htm Accessed 11 June 2022.

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What Does Jesus Say About Virtue Signaling?

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“I voted.” “Stay home, save lives.” “Mask up.” “Get vaccinated.” “I stand with Ukraine.” “I stand for the flag and kneel at the cross.” “Praying for this place that suffered such and such tragedy.” “Hashtag this. Hashtag that.” These are just a few examples of the messages with which we are inundated on Social Media. The term “virtue signaling” is now part of our daily lexicon to describe such actions.

According to Dictionary.com, virtue signaling is defined as:

“The sharing of one’s point of view on a social or political issue, often on social media, in order to garner praise or acknowledgment of one’s righteousness from others who share that point of view, or to passively rebuke those who do not.”¹

Now, don’t get me wrong, there is nothing inherently wrong with supporting a cause. If you vote, great. If you decide that wearing a mask or getting a vaccine is best for you, then go for it. Praying for our communities and for people around the world is a great starting point. However, we must examine our motives when letting our views known. Are we just jumping on a bandwagon to get likes on Facebook, Twitter, or Instagram? Are you feeling social peer pressure because you haven’t chimed in on a topic? Do you just want to “raise awareness” without actually putting in any effort to help the cause or situation? Why do you even care what your Facebook friend from three jobs ago thinks about your stance on a vaccine or international affairs?

As The Bible tells us, “That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun.” (Ecclesiastes 1:9, NKJV).

Thus, virtue signaling is nothing new, it’s just the name we call in in the 21st Century. In His Sermon on the Mount, Jesus addressed such behavior regarding giving, prayer, and fasting, which can provide us with insight on how to navigate our lives.

“Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.” (Matthew 6:1-2, NKJV).

Jesus then raises the standard for us as He explains: “But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.” (Matthew 6:3-4, NKJV).

Jesus goes on to explain how we should pray and fast in the same manner (Matthew 6:5-18). Jesus says when you, which means there is an expectation of being charitable, prayerful, and fasting. However, Jesus teaches us not to do things for the approval of people. Public opinion is fickle and the social causes go out of style faster than the latest fashion trends. Don’t chase trends, but follow Jesus. Don’t do it for the likes and follows, do it for the Lord.

“And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.” (Colossians 3:17, NKJV).

God bless.

1 https://www.dictionary.com/browse/virtue-signaling Accessed April 24, 2022.

Last Days Violence

“The earth also was corrupt before God, and the earth was filled with violence.”-Genesis 6:11, KJV.

“But as the days of Noah were, so shall also the coming of the Son of man be.” – Matthew 24:37, KJV.

The nationwide spike in violent crime sickens my spirit. The morning headlines are filled with murder, shootings, riots, gang violence, and people brazen enough to loot stores in broad daylight. Major cities all across this country- New York, Chicago, San Francisco, Detroit, Indianapolis, Seattle, Portland, Oregon, and many others have become the Wild West, something akin to Dodge City or Tombstone. Criminals are immortalized as saints while the police are defunded and demonized. Spineless prosecutors fail to prosecute criminals, who only get out of jail to commit more crime, sometimes violent acts. And don’t get me started on the opportunistic politicians who spew their toxic venom of division and hatred.

We are living in the Upside Down, with a bit of the Twilight Zone thrown in for good measure. I believe these are the last of the Last Days. Our time parallels the time before the Flood. God is love and God is merciful, but there is also an end to God’s patience. When God pronounced judgment upon Israel and Judah in the Old Testament, it was never an immediate judgment, as God gave the nations time to repent. However, when Israel and Judah refused to repent and continued in their wicked ways, God had to punish them. As our world drifts further from God, we are getting closer to judgment.

“Woe to them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”- Isaiah 5:20, KJV.

Violence entered the world the minute Cain took a rock and murdered his brother, Abel. The means and weapons have changed, but the darkness of the human heart has remained the same. Abel’s blood called out to God and today’s bloodshed calls out to God. Our world has become so desensitized to violence, we often read the headlines and don’t give it a second thought. Have we grown so cold to the human condition? Have we allowed righteousness to be snuffed out like a candle? Have we strayed so far from God and His word that evil has filled in the gap? I believe we have and Jesus stated so in Matthew 24:

“And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and deceive many. And because iniquity shall abound, the love of many shall wax (grow) cold.” -Matthew 24:10-12, KJV (parenthesis mine).

Jesus’ statement certainly describes our time, but we must not be hopeless. Our Savior and God loves us too much to leave us as orphans who have no comfort (John 14:18). In the midst of His Matthew 24 discourse, Jesus gives us a promise:

“But he that shall endure unto the end, the same shall be saved.”- Matthew 24:13, KJV.

Brothers and sisters, we must not allow this darkness to overtake our societies or our spirits. We must endure the hardship as soldiers of Christ. We must speak the truth to power; we must shine the light in the darkness. We must say enough is enough to the fearmongering of our elected leaders. During the Covid-19 pandemic, tyrannical local and state governments shut down in-person church services, as churches were not deemed an “essential business.” I don’t recall much push back from the American churches. Think about it: you could have walked into a grocery store, a liquor store, a marijuana dispensary, or taken part in a riot, but you couldn’t go to church in person. I believe this was a sinister plot on part of the global elites and the world governments they run to remove all hope by destroying institutions billions of people hold dear over a virus with a high survival rate.

This attack on our civil liberties must not stand. A wicked and godless government will no longer dictate when and where I can worship my God. Our true liberties were bought and paid for by Jesus Christ. As an American, I also believe in every amendment to our Constitution. We must wake up from our spiritual slumber, out of our zombie-like states, as the times are serious and we need steadfast Christians.

“Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light.” -Ephesians 5:14, KJV.

2020: The Year I Returned to My Roots

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Christmas is now in the rearview mirror and a new year is fast approaching. A new year always brings optimism and hope as we reflect on the difficulties of the previous year. 2020 was definitely a runaway dumpster fire inside of a nitroglycerin plant.

I know 2020 was a year of tremendous loss for so many people and I am by no means making light of anyone’s pain. 2020 was difficult for me as well. I tested positive for Coronavirus. Praise the Lord I had a very mild case, with my only symptoms being a sinus headache and a cough. The symptoms lasted for three days, but I kept testing positive for two months. To say that I grew frustrated would be a major understatement. However, I was thankful that I was paid by my employer during my time off and my family brought groceries when I was unable to get to the store.

2020 was an eye-opening year for me, especially in terms of my faith. No matter your opinion on the lockdowns, I found it very disheartening that churches all across the United States so easily surrendered their First Amendment right to assemble and worship God. My own church did this as well. Churches were closed or at reduced capacity, yet people were allowed to gather in large groups and burn down cities all across the country, including my hometown. You can riot, but you can’t worship Jesus? Anyone else have a problem with that?

I know that the technology exists to watch church online anywhere in the world. I have no problem with individuals deciding not to attend in-person services, or even churches making that decision for themselves. My problem is with the government interfering into the affairs of churches. Religious freedom was infringed upon and not one strong objection was raised. History shows us that once governments begin to encroach upon liberties, the citizens never get their liberties restored. It’s time that we wake up realize that we are in a fight. The fight is only going to get tougher from here.

2020 has served as the year I went back to my spiritual roots- the strong church and the uncompromised teaching of the Word of God. It is time for the Church to go back to being the Church. So many churches focus on a 3-5 week sermon series, each message with 3-5 points, yet will not make one mention of the blood of Jesus Christ, hell, sin, or the need for salvation. The times are too perilous for us to be playing games. In the coming new year, I am strengthening my roots and reaffirming my foundation in Christ without compromise. I urge you, brothers and sisters to do the same.

“As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” (Colossians 2:6-8, KJV).

May the Lord bless you and keep you. Be blessed.

Profiles in Biblical Leadership: King Asa

In a seemingly ever-growing politically fractured world, strong leadership is needed now more than ever. With the U.S Presidential election just months away, I thought it would be important to study the good kings of Judah as mentioned in the Old Testament. There are eight good kings of Judah mentioned- Asa, Jehoshaphat, Joash, Amaziah, Azariah (aka Uzziah), Jotham, Hezekiah, and Josiah. However, all of the kings of the Northern Kingdom (Israel) did wicked in the sight of God. The first king of Judah we will examine will be Asa.

Background

-Asa reigned from 910-869 AD.

-Son of the king Abijam,who did evil in God’s sight.

-Asa’s story is found in 1 Kings 15:8-24 and 2 Chronicles 14-16.

What Asa did right

– Asa did right in the sight of God (1 Kings 15:11).

-Asa removed the temple prostitutes and removed the idols his father made (1 Kings 15:12).

-Asa removed his mother, Maacah, from her position as queen mother because of idols she constructed. (1 Kings 15:13 and 2 Chronicles 15:16).

-Asa removed some of the high places (places where idols were worshiped) and the incense altars (2 Chronicles 14:5).

-Asa fortified Judah, and the nation experienced peace and prosperity

(2 Chronicles 14:6-7).

-Asa sought the Lord and won a military victory against the Ethiopians

(2 Chronicles 14:8-15).

-Asa heeded the words of the prophet Azariah and made a covenant with all of Judah to seek God with all their hearts (2 Chronicles 15:1-15).

What Asa did wrong

-Asa did not remove all of the high places (1 Kings 15:14; 2 Chronicles 15:17).

-Asa made an alliance with Benhadad, the King of Aram, without seeking the Lord. ( 1 Kings 15:16-22; 2 Chronicles 16:1-6).

-Asa rejected the rebuke of Hanani the seer and threw him into prison.

(2 Chronicles 16:7-10).

-Later in his reign, Asa suffered from a foot disease and did not seek the Lord, but the physicians. (2 Chronicles 16:12).

*Bonus fact

-Asa is a descendant of Jesus and is mentioned in Matthew’s genealogy (Matthew 1:7).

Though there are no perfect human kings, queens, or presidents, I believe the stories preserved in God’s Word can provide us with strong leadership principles. Be blessed.

Choose Life, Choose Christ

By Michael W. Raley

What if we could extend God’s grace to those around us?

What if we could embody love in a time of anger and hate?

In a time of hedonistic pleasure,

The call for a return to virtue goes almost unheeded.

People choose to live by their own truths

Instead of the universal truths of God.

There are those who call out their own virtue

Without understanding the true nature of justice, righteousness, and love,

Bringing shame and humiliation to anyone who may disagree.

Brothers and sisters, this ought not be so.

Though we may have different skin tones and languages,

We bleed the same red blood.

However, the time has come for us

To stop shedding the innocent blood,

To stop the hate, the violence, the ridicule

And the mob mentality.

For our Lord is calling us to a time with Him,

A quiet time of prayer and reflection.

Perhaps it is a time of listening to the Lord

From His holy hill, allowing Him to transform us

Into who we should be,

Not what the world wants us to be.

The Lord is calling us to a spiritual paradox-

We must separate ourselves from the darkness

While being a light in that same darkness.

Choose this day whom you will serve-

The day or the night?

The darkness or the light?

Death or life?

Virtue or sin?

Choose Christ and choose freedom.

2 Thessalonians and the Lawless Times

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The United States is experiencing a time of lawlessness, the extent of which I have not witnessed in my lifetime. The politicizing of the Coronavirus, protests for social justice, and the rioters who have taken advantage of said protests have created a tinderbox of lawlessness.

In major cities all across the country, mayors have ordered police departments to stand down as these cities have been burned and destroyed, which give them the appearance of a war zone. There are increasing calls to defund police departments and there is certainly no respect for the government or the president. I’m not going to inject my personal politics into this discussion, but I want to use this unruly time to draw a biblical parallel.

In the Apostle Paul’s second letter to the Thessalonians, he takes the time to clarify the End Times timeline. From the text, it appears that someone either inside or outside the Church of Thessalonica has spread the message that Jesus’ return (the day of the Lord) has already past. This news, of course, has upset many members of the church. However, Paul takes the time to reassure the believers of the sequence of events.

“Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come.” (2 Thessalonians 2:1-2, NASB).

Imagine the feeling that you missed Jesus’ return or you missed the rapture. The Thessalonian Church members must have felt devastated and hopeless. Paul goes on:

“Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God.  Do you not remember that while I was still with you, I was telling you these things?” (2 Thessalonians 2:3-6, NASB).

First we will see people fall away from Church teaching and people will began to live their lives as they see fit (1 Timothy 4:1-2 and 2 Timothy 3:1-7; 4:2-4). We can definitely draw a parallel to our times and Paul’s teaching to the Thessalonians.

Out of this chaos, a leader is going to rise, who of course will be the Antichrist. An interesting side note, the term anarchist means “without a ruler,” thus someone who doesn’t want to live by the rules, especially God’s rules. So under the guise of this false freedom, the Antichrist will demand worship. Paul’s reminder of his previous teaching is also a reminder for us to turn back to God’s teachings.

The current state of the world is nothing new, as there has always been rebellion against authority and God. The seeds of this rebellion go far beyond current headlines.

“For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way.  Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders,  and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved.  For this reason God will send upon them a deluding influence so that they will believe what is false,  in order that they all may be judged who did not believe the truth, but took pleasure in wickedness.” (2 Thessalonians 2:7-12, NASB).

What then, should be the Christian response to the current state of affairs? I believe we should hold onto the teachings of Christ. I believe we must exercise great discernment before we jump on any political bandwagon. In the age of the Internet and Social Media,movements go viral and gain steam before anyone really takes the time to learn about said movement. I also believe Christians need to look after our brothers and sisters during this time. These uncertain times have created a time of social and physical isolation, as many could not attend church services in person. I believe this is a time for the Church to find ways to draw closer to God and each other.

Paul concludes this section with encouraging words:

“But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.  It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ. So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us. Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, comfort and strengthen your hearts in every good work and word. (2 Thessalonians 2:12-17, NASB).

May the Lord bless you and keep you.

Jesus Crosses Social Barriers

“Now he had to go through Samaria,” John 4:4 (NIV).

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Have you ever tried to avoid driving on a certain stretch of road or try to bypass traffic in a particular city? What if going through said stretch of road or city was the shortest, most direct route to your destination? Would you still avoid it? Is there some long-standing bias or bad memory associated with the road or city?

During biblical times, the average person walked everywhere or they may have rode a donkey, camel, or perhaps a horse. When there are great distances involved, especially while traveling on foot, you would want to walk the shortest route possible. In one instance, Jesus took the shortest route and crossed a major social barrier.

Jesus and his disciples were traveling from Judea to Galilee and went through Samaria, which was the shortest route. “Now he had to go through Samaria,” seems like a pretty innocuous statement for a 21st Century reader, but in Jesus’ time, Samaria was controversial among the Jews of Israel. In fact, many Jews tried to go places by avoiding Samaria all together.

The controversy dates back to the Old Testament. Samaria was the capital of the northern Kingdom of Israel, while Jerusalem remained the capital of the southern Kingdom of Judea.  The Assyrians conquered the northern kingdom in 722 BC and deported many of the Jews. The Assyrians brought in Gentiles (non-Jews) to settle the land. These Gentiles intermarried with the remaining Jews, which created a “mixed race,” which the Jews of Judea did not recognize the Samaritan as “authentic Jews” for lack of a better term. The Samaritan Jews also believed Mount Gerizim was the holy site for sacrifice, not the Temple in Jerusalem, and recognized only the Torah (the first five books of the Old Testament) as Scripture.

Understanding the conflict between the Jews and the Samaritans gives a different context to Jesus’ parable of the Good Samaritan, which probably would have angered many in his Jewish audience that a Samaritan would be hero of the story.

I will not go through the entire story of Jesus’ encounter with the woman at the well (John 4:4-42), but I want to discuss some of the highlights. We live in such a divisive time, where people only read and listen to what confirms their confirmation bias, from which they do not budge. Let us take a look at the barriers Jesus crosses in this story:

-Jesus goes directly into what many consider “hostile territory.”

-Jesus, a Jew, speaks with people who are Samaritans.

-Jesus, a man, ministers to a woman.

-Jesus does not condemn the Samaritan woman for her past.

-Jesus does not debate doctrine, cast judgment, or threaten anyone with hell.

-Jesus brings a message of hope for all people, regardless of their background.

-Jesus breaks down the barriers of  institutional racism.

After Jesus ministers to the woman, she goes back and brings people of the town to see Jesus. Jesus and the disciples end up staying in Samaria for two days and many Samaritans come to faith in Christ.

I recognize that during my more fundamentalist days, I was a very divisive Christian. I have seen the error of my ways and I am now trying to break down these man made barriers. I believe the church and all of society can benefit from this example of Christ. Just because someone isn’t the same skin color as you, believes a different political philosophy, goes to a different church, or lives a lifestyle you don’t agree with, that doesn’t make them bad people. Everybody is just like you, in search of love and acceptance, which we need to provide. There is no need to condemn anyone for their past, because we all have a past. Let’s quit treating each other like dogs and rubbing our noses in each other’s mess. If we as Christians want to be more like Jesus, we need to be tearing down these superficial barriers instead of building  higher and higher walls.

 

 

Live for the Present, not the End

I used to be fascinated by the end of the world, the apocalypse, the end of days, whatever name you want to call it. I’ve poured over Jesus’ teaching in Matthew 24 (which is also found in Luke 21 and Mark 13); the Book of Revelation, and scoured the prophets as well. I read the first twelve books of the left behind series, anticipated the four blood moons of 2014-2015, sneered at the date setting, and I was an avid watcher of end times teachers. For good measure, I tried to see how current events such as 9/11, the War on Terror, the rise of ISIS and certain world leaders fit into the prophetic timeline.

What I’ve learned: waiting for the end only hampers living in the present. As a Christian I know Jesus and other New Testament writers told us to watch for the signs, but I believe we should be more diligent in teaching and showing God’s grace to the world around us. Don’t let this present moment pass you by as you wait for a heaven that’s a lifetime away.

Apocalyptic teaching, of course is not unique to Christianity, as many religions, cults, sects, and cultures modern and ancient have anticipated some cosmic cataclysm to generate rebirth or to rewrite the wrongs and social ills of their respective societies. In an age of scientific understanding we know that eclipses, meteors, planetary alignments, earthquakes, tsunamis, and so on are all naturally occurring phenomena. In the past ages that had little or no scientific understanding, such events were attributed to the judgment of God or the gods upon society. Since many of our religions are based on these ancient texts and modes of thinking, we as a society still have these thoughts in a technologically advanced Twenty-First Century.

I believe we must take a more reasoned and logical approach in understanding the world around us. I’m not putting down anyone’s beliefs or discounting any sacred teaching, I’m just advocating that while we are “waiting for the end,” we make our current world the best it can be. A prime example is that we cannot trash our planet in the hopes of living on Mars or Jupiter, as those ideas may remain the dreams of science fiction.

As a church, we cannot find ourselves again on the wrong side of history when it comes to such things as civil rights, taking care of the less fortunate, the environment, and being the light of the world as Jesus said we should be. We have real issues that we must address. I have said in many blog posts before, I have no particular political affiliation-I’m not a Republican, Democrat, Libertarian or anything like that. However, within the last forty years or so, many American Evangelical Christians have aligned themselves with political parties  who are against many of Jesus’ teachings- taking care of the sick, giving to the poor, elevating the status of women, recognizing those who have a different perceived social status, and just simply showing compassion to your fellow man, woman, and child. Many oppose how their tax dollars are spent, especially when it comes to social programs such as welfare, Obamacare, and other programs, yet fail to realize that the government has simply stepped in to fill the leadership void because a large majority of the church has been waiting for the imminent end of the world.

Let’s put aside the religious and political hostility and examine what is in our own hearts, casting the judgment on ourselves and not on our neighbors. To paraphrase Jesus, we have to stop picking the sawdust out of everyone’s eyes while we walk around with a two-by-four stuck  in our eyes. Let us love those who are different than us and step outside of our comfort zone. Two thousand years or more have passed since the end time discourses. I know the counter arguments about how the world had to catch up to God’s vision or  God’s measurement of time is different than ours, but we can find reason to rejoice in the present. We still have time to show love to our neighbors and try to have a little heaven on earth.

The Bible and Slavery

“Only the educated are free.”- Epictetus

I am currently reading Narrative of the Life of Frederick Douglass, the first of three autobiographies concerning the former American slave, who escaped to freedom and became an outspoken abolitionist concerning the anti-slavery movement leading up to the American Civil War.

Douglass in heart-wrenching detail describes not only his treatment as a slave, but the horrendous treatment of African-American slaves at the hands of the white, Southern slave owners. How one human being could treat another human in such a vile and despicable manner is beyond me. Moreover, what has drawn my attention was Douglass’ comments concerning how the so-called “Christian” slave owners were much harsher in their treatment of their slaves, using their so-called righteousness as a cloak for maliciousness.

Maybe it’s me getting older or the fact I am taking a more reasoned approach to my beliefs, but I find the hypocrisy of religion to be appalling. Just as these slaveowners used The Bible to justifying owing and degrading another person, this same book has been used to persecute religious minorities, oppress women, and is the basis for the right-wing church to justify their collective homophobia. My politics take no title such as Republican, Democrat, Fundamentalist, Socialist, or anything of the sort. It is difficult for me to write this post, as I know how some will perceive it, but I cannot control your opinions or perceptions. I am not out to “convert” anyone or change your mind, I am simply putting forth what The Bible says concerning slavery. For the sake of space and time, I will list ahandful of scrptures and cite other verses concerning this subject.

The Bible states the Israelites were slaves in Egypt for over 400 years and they cried out to God to deliver them. God sent Moses and the rest, as they say, is history. With all of the harsh treatment the Israelites received at the hands of the Egyptians, one would think they would not want to treat their fellow man as such. However, God, in the Law lays out the treatment of slaves, both Hebrew and Gentile.

“If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

“But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.

“If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. If he selects her for his son, he must grant her the rights of a daughter. If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. If he does not provide her with these three things, she is to go free, without any payment of money.” (Exodus 21:2-11, NIV). Exodus also gives guidelines concerning the beating of slaves: “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, but they are not to be punished if the slave recovers after a day or two, since the slave is their property.” (Exodus 21:20-21, NIV).

*See also: Exodus 21:26-27, Exodus 21:31-32, Exodus 23:12, Leviticus 19:20-22, Leviticus 25:44-46, Deuteronomy 23:15-16.

At this point, one may argue, “Well, that’s the Old Testament.”

It is an interesting fact to note that no New Testament writer, the Apostles, or even the Lord Jesus himself never in any way condemn the practice of slavery. Slaves are commanded to obey their masters as they would obey Christ:

“Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free. And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.” (Ephesians 6:5-9, NIV).

*See also: Colossians 3:22, Colossians 4:1, 1 Timothy 6:1-2, Titus 2:9-10, 1 Peter 2:18-19.

At this point there would be some doing what Iwould call “apologetic mental gymnastics” and down play the use of the terms slave and master and apply these Scriptures to the modern day employer/employee relationship, which is not analagous to one human owning another human. Elsewhere in the New Testament, slavery is spoken of in the metaphorical sense in that we are slaves to sin, from which Christ set us free.

The purpose of this post is not to rekindle hard feelings from events that happened centuries ago. Rather, I want to examine what I call “biblical difficulties” and how a non-Christian would respond to the Bible. The Bible’s support of slavery is one of the largest and most justified criticisms of Scripture. More importantly, I want to take deeper look at the book that so many people, including myself, hold dear and find out if it is truly relevant for our day and age. Why didn’t God or Jesus just come out and ban slavery? Why didn’t the early church fathers abolish it? Why did some American churches allow for such atrocities committed against our fellow people? I believe the soul searching question we must answer is “If your faith is not helping you become a better person to all, is it a faith worth having?” If your faith spews hatred and disrespect, should you go along with it? Can you continue to justify belief in any holy book that justifies discrimination or hatred against anyone?