Being Mindful of Our Actions

Have you ever said or heard the expression,”Do as I say, not as I do?” This phrase could also be stated, “Listen to my words, but ignore my actions.” We’re all human, we’re all guilty of saying one thing and doing another. However, we must be mindful that others watch us more than they listen to us.

My parents taught me and my sister the value of having a strong work ethic. These were not mere words because my parents backed it up with going to work every day- no matter how they felt, no matter the weather, no matter whether or not they loved their jobs-you have responsibilities, you take care of them. It was that simple. I know me and my sister have done our best to live by those values.

William Shakespeare wrote, “All the world’s a stage, and all the men and women merely players.” (As You Like It, Act 2, Scene 7) . Of course, we have no control over the part we are assigned to play in life- where we’re born, whether we are rich or poor, our skin color, healthy or sick, and so on and so forth. However, we do have a choice of how we play the role we’re given.

During Jesus’ time, there was a group of men called the Pharisees, who were the Jewish teachers of the Law of Moses. The Pharisees were always questioning Jesus’ authority and how He did things. Jesus upset the religious establishment and called out the Pharisees for their hypocrisy.

“The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy,cumbersome loads and put them on other people’s shoulders,  but they themselves are not willing to lift a finger to move them. Everything they do is done for people to see.” (Matthew 23:1-5a, NIV).

Six times in Matthew 23  Jesus refers to the Pharisees as hypocrites. Today we through the word hypocrite around in casual conversation, but these were very serious statements Jesus made concerning Israel’s religious leaders of they day. These teachers were using God’s Word to oppress others, yet they took exception to the miracle-performing carpenter from Nazareth.

What is interesting is that the Greek word for hypocrite, hupokrisis, (Strong’s #5272), is a theater term for playing a role. The Pharisees were only playing the part of pious men because they sought the adoration of the people over obedience to God.

As you go through life, remember to be the genuine item of what you claim to be. Don’t go through life like a politician pandering for vote, but make sure actions and words line up. I know I have a long way to go myself. This change is a daily process. It will take the rest of your life to get there. Lean on God’s grace and have patience with yourself. God bless you all.

 

What Seek Ye?

John the Baptist was speaking with two of his disciples when he saw Jesus.

“And looking upon Jesus as He walked, he [John the Baptist] saith, ‘Behold the Lamb of God!'” (John 1:36, KJV).

At this point in time, John the Baptist had developed quite a following, as he had disciples, people coming to be baptized in the Jordan River, and he had to  answer questions from the religious leaders as to whether or not he was the Messiah. John the Baptist made it very clear that he was not the Messiah, but the one who would proceed the Messiah (John 1:23; Matthew 3:3).

The two disciples (Andrew and presumably John, the writer of the gospel) left John the Baptist and followed after Jesus.

“Then Jesus turned, and saw them following, and saith unto them, ‘What seek ye?’ They said unto Him, ‘Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?” (John 1:38, KJV, emphasis mine).

Contrast Jesus’ministry at this point with John the Baptist’s: Jesus had no disciples nor had He performed any miracles, yet, Andrew and John were seeking Him to learn more about Him. Jesus invited the disciples back to His place and they spent the day together.

Although we as finite and fallible humans can misinterpret someone’s true motives, Jesus, being God in the flesh, could quickly see a person’s true motivations. Another way Jesus could have asked the question “What seek ye?” could be “What do you want from me?” Jesus did not rebuke John and Andrew, thus their motives were true.

John and Andrew sought to be taught by Jesus and they wanted to see how and where He lived. In essence, John and Andrew wanted to see if Jesus’ lifestyle lined up with His words. If John and Andrew were going to leave the familiar teaching of John the Baptist for Jesus, they wanted to make sure Jesus “practiced what He preached.”

The question, “What seek ye?” should give us pause and allow ourselves to do some deep soul searching. I believe it is vital for our spiritual, mental, and physical health to check ourselves and ask, “Why am I doing this?” “Is this what I really want?” “Why did I make this choice at the exclusion of other options?” “Is this worth the price I am paying in time and energy?”

One of the Greek words for seek is Zeteo (Strong’s #2212), can be used to indicate searching for knowledge or meaning, or plotting against someone. However, Zeteo can indicate an ideal for which we “seek or strive after, endeavor, to desire.” I believe that John and Andrew were seeking after that endeavor greater than themselves. It is an inherit human need to be part of something greater than ourselves, and Jesus offers us the greatest endeavor: to strive to be more like Him and to live each day for Him.

“Therefore take no thought, saying, ‘What shall we eat?’ or ‘What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” (Matthew 6:33-34, KJV).

“Ask, and it shall be given you; see, and ye shall find; knock, and it shall be opened unto you.” (Matthew 7:7, KJV).

“But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth.” (John 4:23-24, KJV).

God bless you all.

 

 

 

Name Your Price

“The price of anything is the amount of life you exchange for it.”

-Henry David Thoreau

Unless you are independently wealthy, costs matter. In an age where numbers such as millions, billions, and even trillions are thrown around in political speech and casual conversations, many still have to account for every cent.

I believe Henry David Thoreau outlines the missing piece in the typical cost-benefit analysis: the amount of life and time we are going to exchange for our new home, the new job, or even an athletic goal. While it is a blessing and a noble effort to work hard and provide the best life you can, have you considered the long-term wear and tear on your body? If you are an athlete, will that small window of glory be worth it when the aches and pains remain after the cheering crowds have left? I believe in going after what you want in life, but we must factor in everything that comes along with it.

As Epictetus, the Stoic philosopher put it:

“If you wish to win at the Olympic Games, to prepare yourself properly you would have to follow a strict regimen that stretches you to the limits of your endurance. You would have to submit to demanding rules, follow a suitable diet, vigorously exercise at a regular time in both heat and cold, and give up drinking. You would have to follow the directions of your trainer as if he or she were your doctor.” 1

Epictetus also goes on to discuss the possibility of injury and losing the competition. Epictetus is encourage the reader to take a look at “the big picture” in order to test ourselves and our motives.

“By considering the big picture, you distinguish yourself from the mere dabbler, the person who plays at things as long as they feel comfortable or interesting. This is not noble. Think things through and fully commit!…Unless we fully give ourselves over to our endeavors, we are hollow, superficial people and we never develop our natural gifts…but consider first the real nature of your aspirations, and measure that against your capacities.”2

Jesus also encouraged us to consider the cost of discipleship in Luke 14:25-35. One example Jesus uses is someone who considers building a tower:

“Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn’t able to finish.'” (Luke 14:28-30, NIV).

Before we embark on anything in life, let us ask ourselves if we are truly willing to pay the real price to undertake it. God bless you all.

1Epictetus, The Art of Living, as interpreted by Sharon Lebell. San Francisco: Harper Collins (2006): 38.

2 Ibid, 39.

Discovering and Using our Talents

Imagine for a moment you are given an extravagant gift- it could be anything. The person who gave you the gift waits for you to open it, but you just set it aside and say “Thank you.” The Gift Giver leaves and the gift sits on the table where you left it. The next day, the gift is still on the table, unopened. A week goes by and dust is beginning to settle on the gift. The next thing you know is that a month goes by, then a year, maybe longer, and you have yet to open the gift. As you are sitting down watching TV, there’s a knock on the door. It’s the Gift Giver and he wants to know how you enjoyed the gift. You show him the gift sitting on the same table and talk about how you were not sure how he would respond to your opening it. The Gift Giver becomes angry and takes the gift away from you, giving it to someone else.

The above story is an oversimplified, fictionalized, and partial version of the Parable of the Talents, as described in Matthew 25:14-30 (the Parable of the Ten Pounds is found in Luke 19:12-27).

Jesus tells the Parable of the Talents within the context of His Mount Olivet Discourse (Matthew 24-25), where He describes the prophetic signs of His return and what believers must do in order to be prepared. The parable describes the rewards received when one does his or her work for the Kingdom of God.

However, what if we were to examine the Parable of the Talents without the eschatological layers? What would we see? How can we relate this parable to discovering and using our gifts in everyday lives?

“For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them. And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey.” (Matthew 25:14-15, NKJV).

Of course, the man traveling to the far country is Christ ascending to heaven until His second coming. The servants represent all of us. The word “talent” is a term for a substantial amount of money. However, let us use the word talent to indicate our skills, gift and abilities.

From the onset, Jesus is telling us that life is not fair. Unfortunately, not all of us are born into wealth and privilege, nor do we choose the family we are born into, just as we cannot choose our skin color or country of origin. Not all of us have the same talents, skills, gifts and abilities.

The Bible states that the servants were given gifts according to their abilities. Hence, one servant received five talents, another received two talents, and the other received just one talent. The first two servants doubled their money and were commended and rewarded for their faithfulness, while the third servant buried his talent. The third servant let his gift sit on the table.

Listen and read carefully to the words of the third servant:

 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed.  And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’” (Matthew 25:24-25, NKJV).

The servant’s response of hiding his talent indicates two key factors in his decision: an improper understanding of his relationship to his boss (Christ) and fear. When we are not related correctly to Christ, we do not understand our freedom in approaching Him. If we have accepted Christ, we can come boldly to the throne of grace, yet we can hold ourselves back because of guilt and condemnation, believing God is going to “throw the book at us” like some harsh judge. The Bible disproves this unworthy mindset because:

*We can come boldly to the throne of grace (Hebrews 4:16).

*There is no condemnation in Christ (Romans 8:1).

*God took the book of your sins and nailed it to the cross (Colossians 2:13-14).

This unworthy mindset leads to fear. Fear of failure. Fear of making a mistake. Fear of what other people are going to think. Fear that we are diluting ourselves. Fear then drives us to inaction. Fear then causes us to lose out on the opportunity to use our talents. At the end of the parable, the man takes away the talent from the servant and gives it to the man who had ten talents, casting the servant into outer darkness, where there will be weeping and gnashing of teeth (Matthew 25:26-30).

Not only was the one talent servant paralyzed by fear, but he also failed to seek wisdom. The first two servants had wisdom on how to trade and invest. We must seek out wisdom and resources when it comes to using our gifts and talents. Wisdom is not reserved for a few people: wisdom is available to all. Godly wisdom is crying out in the streets, but so many reject it (Proverbs 1:20-24). Wisdom is simply applying knowledge and experience to a particular situation.

If you do not know what your talent is, take a personal inventory of what you enjoy. You may discover that you have more than one talent. Do not be afraid to try something. You cannot control what other people will think. You cannot control market conditions, the weather, or anything else outside of your thoughts, emotions, judgments, perceptions, and responses. Do not compare yourself and your opportunities to those of others, because that will only bring discouragement, doubt, and jealousy. God has equipped you for your mission or missions in life. You got this. God bless you all.

The Competition within Ourselves 

Competitiveness is ingrained in our DNA. There are people who dedicate themselves to being the best in raising a family, their profession, their sport; Businesses compete for shelf space and market share within a global economic framework. However, in the pursuit of excellence and drive to be number one, how far are you willing to go? At what cost are you willing to claim victory?

“Really, what profit is there for you to gain the whole world and lose yourself in the process?” (Mark 8:36, The Voice).

What if I told you that your competitor is not your friend, family member, colleague, or rival team? What if you are not in competition with the company across the street or across the globe? You are your biggest competitor. You have to live with the results of the process. Long after the cheering has stopped and the dust has settled on the trophy, you will still have to look at yourself in the mirror. As Christians and as everyday people, we must take inventory and assess if we are putting forth the effort to be better than we were yesterday. I am not emphasizing a religious works mindset, but can we walk away from the day knowing we put in our best effort?

If we want to improve ourselves, we must focus on what is within our control. We must focus on the business we need to do. We cannot waste precious time in worrying about what other people are doing or what they will think of us. Unfortunately, we will never have ideal circumstances in the competition of life, but we must compete with what we have. All of us have to run our race well.

“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.” (Hebrews 12:1, NKJV).

The Apostle Paul used the analogy of competing in a race in describing our Christian walk. Paul also explains how we should run the race and our objective.

“Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.” (1 Corinthians 9:24-27, NKJV).

Our resolve to run our race must begin in our spirit. It is vitally important for an athlete to be in peak physical shape, but the athlete must also be mentally strong. We must lean on the guidance of Christ, the Holy Spirit, and applying God’s word to our lives in order to renew our minds.

“I can do all things through Christ who strengthens me.” (Philippians 4:13, NKJV).

“That He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man.” (Ephesians 3:16, NKJV).

“Strengthened with all might, according to His glorious power, for all patience and longsuffering with joy.” (Colossians 1:11, NKJV).

It is of monumental importance that we stay the course in this life. We must do our best despite the circumstances. We must be willing to examine ourselves and truthfully claim that we stuck it out. When we come to the end of our lives, can we say we finished the course as Paul did (2 Timothy 4:7)?

Athletes compete for rings and trophies, we must compete with ourselves to receive our prizes, which are the crowns we will lay at Jesus’ feet:

The results, which are our joy and crown- Philippians 4:1.

The crown of rejoicing- 1 Thessalonians 2:19.

The crown of righteousness- 2 Timothy 4:8.

The crown of life- James 1:12, Revelation 2:10.

The crown of glory- 1 Peter 5:4.

The prize of the high calling of God- Philippians 3:14.

All of us have a limited amount of time to live on this earth, so let us dedicate the rest of that time to strive and be the best people we can be. Let us stand as strong pillars in the midst of the crumbling façade that is the modern world. God bless you all.

 

Jesus, Zacchaeus, and the road to Jericho

In our celebrity-obsessed culture, there are news reports, talk shows, magazines, websites, and social media dedicated to celebrity lives. People perceive the wealth and fame of athletes, movie stars, musicians, and people who are simply famous for being famous as glamorous and try to live vicariously through them. The celebrity’s fans put them on a pedestal as if they were an idol, but later become fickle with their support when said celebrity suffers some type of setback in their life or fails to hold their interest because it is on to the newest sensation.

What kind of crowds would Jesus attract today? I suspect He would attract crowds just as He did when He walked the earth- people in need of prayer, deliverance, guidance, healing, and salvation. I also believe Jesus would still encounter skeptics, critics, scorners, scoffers, and people who were simply curious to learn what the fuss was all about. The Gospel of Luke tells the story of one such onlooker, a man named Zacchaeus. Zacchaeus’ story is found in Luke 19:1-10.

Jesus was getting ready to pass through Jericho on His way to Jerusalem, where He soon be praised with shouts of “Hosanna,” betrayed, arrested, put on trial, crucified, die, and rise from the dead.

Luke gives us a brief glimpse into Zacchaeus’ background:

“A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.” (Luke 19:2, NIV)

Luke also gives us details in to Zacchaeus’ motivations:

“He [Zacchaeus] wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.” (Luke 19:3-4, NIV).

However, Zacchaeus’ curiosity was about to lead to his salvation. Zacchaeus made a decision to stand out from the crowd and it lead to him being noticed by Jesus.

“When Jesus reached the spot, He looked up and said to him, ‘Zacchaeus, come down immediately. I must stay at your house today.’ So he came down at once and welcomed Him gladly.” (Luke 19:5-6, NIV).

Luke contrasts Zacchaeus’ actions with the crowd’s reaction:

“All the people saw this and began to mutter, ‘He has gone to be the guest of a sinner.’” (Luke 19:7, NIV).

In Jesus’ time, tax collectors were judged as being corrupt and sinful. The Roman Empire would employ local men to collect taxes from citizens. Tax collectors such as Zacchaeus and Matthew were Jews by birth and were seen to be traitors, as they collected taxes from their fellow Jews in order to support a pagan government. Some tax collectors would even collect more than the tax amount and pocket the difference for themselves.

How would you respond if Jesus called you out of the crowd by name and wanted to have dinner at your house? Jesus is calling all of us out of the crowd, out of the noise that makes up modern life. Jesus wants our heart. If Jesus calls us, we must respond with our hearts and spirits, for Jesus will transform us as he transformed a short and wealthy tax collector who was despised by his town.

“But Zacchaeus stood up and said to the Lord, ‘Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody of anything, I will pay back four times the amount.’ Jesus said to Him, ‘Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.’” (Luke 19:8-10, NIV).

What is interesting is that the name Zacchaeus means “clean, pure.” At that one moment when Zacchaeus climbed one particular tree on one particular stretch of road, with one encounter with Jesus, Zacchaeus repented of his sins, and finally lived up to his name.

The question now becomes what are you “short” on today? Love? Patience? Forgiveness? Character?  Has your life been one long tale of pain, loss, or tragedy? Do you think that you have fallen so far that you will never get up? Are you tormented by sin, fear, or failure? Jesus wants you to seek Him out. It doesn’t matter if you are in a sycamore tree, a cave, a mountain, or a pit, seek Jesus where you are at and salvation will come to your house today. God bless you all.

 

 

The Throne of Our Thoughts

In the book of Romans, the Apostle Paul, like a great trial lawyer, goes point by point to build his theological case. Romans serves as one of the foundational books that explains the Christian faith and is also one of the primary books Christians use to share the Gospel with others (also known as the “Romans Road”). Paul’s theology in Romans is like his other Epistles in that it is practical and can be applied to everyday life. One of the important areas Paul stresses is the need for us to renew our minds and change our thoughts.

Paul uses five different Greek words to describe our minds and the pattern of our thinking. What we think has a direct effect on our lives. If we try to think in more positive terms, we will be able to adapt to the constant change that is life. However, if we continuously focus on the negative, the hurt, the rejection, we will live a life of self-defeat, fear, and anxiety. As I have stated in past posts, we cannot control what happens to us, we can only control our responses to what happens.

Our Thoughts Represent our Power and Authority

As Christians, we believe in and serve a living and powerful God. However, we must also contend with our very real enemy, Satan, our own sinful natures, and daily interactions with others. Think of your mind as a throne. A throne represents a seat of power and authority for a king or queen. If a monarch chooses not to rule with their given authority or if they abdicate their throne, they are no longer in charge. To what and to whom we choose to think about determines if we are really on the throne of our minds. In fact, the word used the most for mind in Romans is the Greek word Nous (Strong’s #3563), which means, “The intellect- the seat of the will, perceptions, thoughts, and feelings.” The following verses speak of a matter of voluntary surrender, good or bad, when it comes to our minds and our wills. Thus, in order for our thoughts, wills, and lives to line up with what the Word says, it is a matter of choice.

“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.” (Romans 1:28, KJV).

“But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.” (Romans 7:23-25, KJV).

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:1-2, KJV).

Our Thoughts Shape our Spiritual Reality

Throughout Romans, Paul makes the use of contrast between the renewed spiritual life we have in Christ and the continuous war of the carnal life we live within our sinful natures (or flesh if you prefer). The Greek word Paul uses is Phroneo (Strong’s 5426), which means “to be minded in a certain way” concerning our opinions and sentiments.

“For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.” (Romans 8:6, KJV).

“Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.” (Romans 12:16, KJV).

Our Thoughts are Seeds

Paul switches words from Romans 8:5 to Romans 8:6, to show the contrast. Here, Paul uses the word Phronema (Strong’s 5427), which means “what one has in mind or thought.” We have to think of our thoughts as seeds. No matter what type of seed it is- all seeds need the proper amount of light, soil conditions and water to grow. Our thoughts are no different, what we allow to grow in our minds can change a beautiful garden into a dried-up wasteland.

“For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be…And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God.” (Romans 8:6-7, 27, KJV).

Our Thoughts Should Bring Harmony

It is a given that we will encounter difficult people. It is easy to find an everyday occurrence where we can allow someone or a situation to make us angry. We can choose to hold onto bitterness and not forgive others. However, we are not living life in the Spirit if we follow our carnal inclinations. Instead, our thoughts toward our brothers and sisters and our fellow man, in order to bring glory to God. The word Paul uses in Romans 15:6 is Homothumadon (Strong’s #3661), which means to be “unanimous, in one accord.”

“Now the God of patience and consolation grant you to be like minded one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” (Romans 15:5-6, KJV).

 The Battle for our Thoughts and our Mission

With every day we are blessed enough to live, we will have a raging battle for our minds. Just because you fight of a negative thought on Monday does not necessarily mean you will not have to fight it on Tuesday or any other day. Our minds are like muscles and we must keep them strong and in shape. We can fortify our minds not only by reigning from the throne of our thoughts, but by remembering every battle we have won. In essence, we need to remind ourselves daily of the victories and God’s grace. The word used to describe this situation is Epanamimnesko (Strong’s #1878), which means “to remind again.” We must remember our mission in this life.

“Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God. That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. ” (Romans 15:15-16, KJV).