Jesus Faces Nazareth’s Cancel Culture

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It seems like everyday that I hear of someone or something being “cancelled.” A celebrity or regular person, corporation, an old movie, song, or statute offends someone’s delicate sensibilities and it must be cancelled. The offending person or object must be scrubbed from the internet and the fabric of existence. Careers and lives are ruined and outrage ensues until the rage mob is distracted by the next shiny offending object to come along. And the process starts all over again.

Although the “cancel culture” seems to be a toxic byproduct of Social Media, cancel culture is as old as time itself. Conquering political and unfortunately, religious armies have long attempted to erase the history and culture of their vanquished foes. The changing moral and political landscapes of our world seek to silence all opposition because winner must take all, because it is “our message and only our message will be broadcast to the masses.”

Solomon was spot on in his assessment of the cyclical nature of existence, “That which has been is what will be, that which is done is what will be done, and there is nothing new under the sun.” (Ecclesiastes 1:9, NKJV).

So, until Jesus comes back, the attacks and cancellations will remain, only the offended parties will change.

The Lord Jesus faced opposition throughout His earthly ministry, even His crucifixion and death were attempts of the establishment to silence the Lord and His message. Our Lord’s resurrection stands as a triumph and a resounding victory! Hallelujah!

Our world today still attempts to cancel Jesus, attacking His divinity and the exclusivity of believing solely in Him for salvation. Jesus is still upsetting the so-called establishment 2,000 years later. However, Jesus is coming back to set things right once and for all.

How did Jesus handle the rejection or the attempted “cancellation?” I want to look at one particular instance mentioned in all the Gospels.

Jesus’ ministry has been established and He returns to His hometown of Nazareth. I am relaying the story from Luke’s gospel. Jesus teaches in the synagogue out of the book of Isaiah, what we would call Isaiah 61:1-2, which states:

“The Spirit of the Lord God upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath send me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the Lord…” (KJV). See also Luke 4:18-19.

Jesus stated that the words of Isaiah were fulfilled that day in the crowds hearing (Luke 4:21).

The crowd became belligerent with Jesus:

“And all there bare him witness, and wondered at the gracious words which proceeded out of his mouth, and they said, ‘Is this not Joseph’s son?” (Luke 4:22).

Matthew’s Gospel adds, “Is this not the carpenter’s son? Is not his mother called Mary? And his brethren, James and Joses, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things?” (Matthew 13:55-56, KJV).

The people in the synagogue began to attack Jesus’ identity. The crowd wanted to “cancel” His message because they knew Him and His family. In the crowds eye’s this carpenter’s son whom they knew His whole life could not have such deep spiritual revelations, let alone fulfill the words of the prophets.

“But Jesus said unto them, A prophet is not without honor, but in his own country, and among his own kin, and in his own house.”(Mark 6:4, KJV).

The Gospels of Matthew and Mark record that Jesus did not perform many mighty works because of the town’s unbelief. Jesus healed a few people, but not the numbers He did elsewhere. Luke also records how the mob wanted to harm Jesus, but He managed to escape them (Luke 4:28-30).

In our day, a celebrity is often greeted with cheers and applause from their hometown, maybe even a parade, but not Jesus. Here was the Son of God, God in the flesh, performing miracles, teaching deep spiritual truths, healing the sick, and many other deeds the people of Nazareth should have been thrilled to hear about, but they attempted to silence Jesus because of their offense.

Have you ever faced opposition because of your belief in Christ or you took a stand for what is right? Continue in your faith, continue standing up for the truth, because the people of our day do not want to hear the truth, like the people of Nazareth that Jesus came to town. Jesus made no apologies about who He was or His mission and neither should you if you are standing up for Christ and what is right. God bless you.

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Mark 4: The Parables and the Storm

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Jesus often taught in parables, short, simple stories that illustrated deeper spiritual truths. Jesus’ parables dealt with topics familiar to His audience- seeds, pearls, wayward children, money, among others. The parables of Jesus still hold deep meaning 2,000 years later. Jesus’ parable of the sower as told in Mark chapter four is used to teach us about the mindset of the disciples.

Mark chapter four takes place early in Jesus’ ministry. Jesus has chosen His twelve disciples. The crowds were also starting to follow Jesus at this point.

“And He began again to teach by the sea side: and there was gathered unto Him a great multitude, so that He entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.” (Mark 4:1, KJV).

Beginning in verse three, Jesus tells the parable of the sower (this parable is also found in Matthew 13:1-5 and Luke 8:4-10). I’ll summarize the parable to discuss one aspect and how it related to the disciples. Jesus taught a sower went out to sow seed and the seed landed by the wayside, stony ground, among thorns, and good ground. The seed by the wayside was eaten by birds, the seed on the stony ground quickly sprang up, but died out just as quickly, the thorns choked out the seed, and the seed on the good ground brought a harvest. However, Jesus did not explain the deeper meaning of the parable to the crowd, simply saying, “He that hath ears to hear, let him hear.” (Mark 4:9, KJV).

Jesus was alone with the disciples and they asked Him what the parable of the sower meant. Jesus explained that the sower sowing the word of God (the seed) and the types of ground represented how different people respond to the hearing of the God’s word. Jesus took the time to teach other parables to the disciples.

Let’s take a look at the seed that fell on the stony ground.

“And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time; afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.” (Mark 4:16-18, KJV).

Later that same day, Jesus told the disciples to journey to the other side of the sea. While on their journey, a storm came up on the water. We know at least four disciples- Peter, Andrew, James, and John were fishermen by trade and possibly experienced storms on the water, but they did not respond like experienced fishermen. The disciples were acting like the seed sown on the stony ground, as they began to be fearful and lose hope.

The disciples found Jesus asleep during the storm, but they woke Him up.

“Master carest thou not that we perish?” (Mark 4:38, KJV).

Just like the seed on the stony ground, the disciples were going through affliction (the storm) and became offended at Jesus. “How can you sleep at a time like this. We’re going to die! Do you even care?” Keep in mind, even in the early days of Jesus’ ministry, the disciples had witnessed miracles and heard the same teachings as the crowds, but the word had yet to fall onto that good soil, where these men would take the Gospel and take Jesus’ teachings far and wide.

Even when we don’t heed God’s words as we should, God is still merciful to us. God loves us and helps us in the midst of the worst of storms.

“And He arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.” (Mark 4:39,KJV).

Jesus rebuked the disciples for their lack of faith, but I believe that this storm was a turning point for the disciples. I believe that some of that seed had found its way from the stony ground onto the good soil, where it reaped a harvest that is still being reaped this very day.

As each of us face our own storms in life, allow God’s word to become deeply rooted in your spirit; so that we may be like Christ, having peaceful rest during the storm. God bless you.

The Missing NIV Verses-Mark

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This post is the second in a series comparing the King James Version (KJV) and the missing or altered verses in the New International Version (NIV). I will place the verses side-by-side and describe what has been left out and why it is so important.

Mark 6:11 (KJV) “11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, it shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.

Mark 6:11 (NIV) “11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”

The context of Mark 6:11 details Jesus sending out His disciples to preach the Gospel. Jesus is warning His disciples that not everyone will receive or accept the message of Christ. Jesus is reminding the disciples that God’s judgment will fall on anyone who has rejected the Gospel. Jesus is using Sodom and Gomorrah to illustrate the severity of God’s judgment for those who reject Him. The only way we can escape God’s judgment is by placing our faith in Christ.

Mark 7:15-16 (KJV) “15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16 If any man have ears to hear, let him hear.

Mark 7:15 (NIV) “15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”

Throughout both the Old and New Testaments, there are many words God and the inspired writers use to emphasize their points. In Mark 7:16, Jesus says “If any man have ears to hear; let him hear,” as a way to get the audience to focus in on His words. In context, Jesus is speaking against outward, religious shows of piety- dressing a certain way, eating or not eating specific foods, saying all of the right things, following rituals and not working on the inner person. We can do and say all of the right things on the outside, but it will never change us from within our spirits. If we focus inwardly- on our hearts, our thoughts, our behaviors, then we will make the necessary changes. Jesus doesn’t want rituals, He wants us to have a dynamic spiritual life.

Mark 9:43-46 (KJV) “43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. 45 And if thy footoffend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched. 46 Where their worm dieth not, and the fire is not quenched.”

Verses 44 and 46 are quotations from Isaiah 66:24, which discusses the punishment of the wicked. The full quote in context is: “And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die; neither shall their fire be quenched ;and they shall be an abhorring unto all flesh.” (Isaiah 66:24, KJV).

Mark 9:43, 45 (NIV) “43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell,where the fire never goes out. 45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.”

Once again, the NIV is downplaying the reality and severity of hell and God’s judgment.

Mark 11:24-26 (KJV) “24 Therefore I say unto you, what things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25 And when ye stand praying, forgive, if ye have aught against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.”

Mark 11:24-25 (NIV) “24 Therefore I tell you, whatever you ask for in prayer, believed that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”

Jesus in verse 26 of the King James text is describing the end consequence of unforgiveness- that God will not forgive our trespasses if we don’t forgive others. If we live our lives with continual hate and unforgiveness, our Christian walk, our prayer life, and our effectiveness for the kingdom will be hampered. The NIV explains that we need to forgive others, but by eliminating verse 26, the why, i.e. the end consequence is omitted, which could deeply affect someone’s relationship with God.

Mark 15:27-28 (KJV) “27 And with him they crucify two thieves; the one on his right hand, and the other on his left. 28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.”

Mark 15:27 (NIV) “27 They crucified two rebels with him, one on his right and one on his left.”

Once again, the NIV text has eliminated a prophecy from Isaiah, this time it’s Isaiah 53:12: “Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.” (KJV).

These Last Days present challenges for all believers and we must remain strong in our faith. We must stand for truth and be discerning for false teachings and doctrines which creep into our Bibles and pulpits. Please remain alert and vigilant. God bless.

Help My Unbelief

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Mark 9:17-27 tells the story of a desperate father who longs for his sick son to be healed.

“…Teacher, I brought You my son, possessed with a spirit which makes him mute; and whenever it seizes him, it slams him to the ground and he foams at the mouth, and grinds his teeth and stiffens out. I told Your disciples to cast it out, and they could not do it.” (Mark 9:17-18, NASB).

After Jesus laments the generations unbelief, He calls for the child to be brought to Him. The child immediately goes into a convulsion. Jesus asks the father how long this has been happening and the father replies:

“From childhood. It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!” (Mark 9:21-9:22, NASB, emphasis mine).

I sympathize with the father here. When I was a small child, I suffered with seizures. I don’t remember having one, but I’ve heard stories from my parents and other family members. I was never diagnosed with epilepsy or any disorder, but I took medication until I was ten years old. When I read the father’s words, I can hear the helplessness he must have felt when his son had these attacks. My parents must have felt the same way when I had a seizure. (For the record, I’ve not had another seizure for over thirty years).

Jesus then puts the emphasis on the father’s faith: “‘If you can?’ All things are possible to him who believes.” (Mark 9:23, NASB).

“Immediately the boy’s father cried out and said, ‘I do believe; help my unbelief.'”

Jesus commands the spirit to come out of the child, which causes more convulsions before the child is healed and freed from the demonic spirit.

We often look at this story as one of Jesus’ miracles, which it is or we only walk away with the “All things are possible verse.” However, as I re-read these verses this week, I really empathized with the father. I have been in those desperate situations, whether it be health, financial, marital or loved ones dealing with a sickness, only to have my faith tested. When the pain goes on for a long time with no answers in sight, the doubt creeps into our spirits. We question what we know, we question God, and we question the point of having faith.

Mark’s text doesn’t say how old the child was, but he dealt with this spirit for a long time. I know the father had to be emotionally and spiritually drained from the ordeal. I’ve been wearied through many battles myself and I’m sure you have as well. I believe the worst thing we can say to someone is “you just need more faith.” I believe this statement is damaging to one’s spirit and reflects our ignorance of someone’s situation. We don’t know someone’s level of faith. We truly don’t know what someone has gone through up to that point. The best thing for us to do is to love and accept someone right where they are. God bless.