Jesus, the Door to Salvation

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Could you imagine life without doors?

Modern life would be even more chaotic if we didn’t have doors. People would come and go into your home or business, jeopardizing your and your family’s safety or even your livelihood.

Doors, in one form or another, date back to ancient Mesopotamia. In the Bible, doors also serve as a metaphor for our spiritual lives.

When you think of a door, you think of an entry way or a barrier. If the door is open or unlocked, you can move freely from one room to another. If the door is locked, you either need a key or someone to let you inside.

Jesus taught deep spiritual truths using everyday objects- seeds, candles, and coins to name a few. Jesus also used doors to illustrate spiritual truth.

Doors and Prayer

“But you, when you pray, go into your inner room, close your door and pray to your Father, who is in secret, and your Father who sees what is done in secret will reward you.” -Matthew 6:6 (NASB).

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” -Matthew 7:7 (NASB).

Jesus is the only door to God

“So Jesus said to them again, ‘Truly, truly, I say to you, I am the door of the sheep. All who came before Me are thieves and robbers, but the sheep did not hear them. I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture.'” -John 10:7-9 (NASB).

We must open our doors to Jesus

“Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.” – Revelation 3:20 (NASB).

Despite what culture teaches, Jesus is, was, and forever will be the only way to eternal salvation. In these Last Days, we must remain alert at the door, for there are many impostors and false prophets who wish to do us harm. We must stand watch and be alert at the door, waiting for the return of our Lord. God bless you all.

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The Reprobate Mind

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“And as it is appointed unto men once to die, but after this the judgment.” Hebrews 9:27, KJV.

Absolute truth is under attack in Western culture. Truth has now become subjective, as the phrase “my truth” has entered the cultural vernacular. Also, there are many people who refuse to let the facts get in the way of their narrative or ideology. Our society has become so immorally accommodating, that many people, Christians included, are afraid to speak God’s truth for fear of offending someone. I believe the Bible is the Holy Word of God and what God declared still stands as absolute truth, the standard by which all morality must be judged.

However, we are all sinners and have fallen short of God’s standard of perfection (Romans 3:23). Yet, God in His mercy gives us all the opportunity to receive salvation through the Lord Jesus Christ, who redeemed us from our sins by dying for us. Yet, there are many who like Pharoah in the story of Exodus, will harden their hearts and refuse the Gospel, God’s free gift of salvation. When people reject the Gospel, there are certain phrases you will hear:

“God would never send anybody to hell.”

“I’m a good person; I’m not Hitler or anything.”

“Judge not lest you be judged.”

Well, first, God does not send anyone to hell, but our sins separate us from God. Rejection of the Gospel leads to eternal damnation. Secondly, comparing yourself to the worst person in history or even your next door neighbor does not make you any less of a sinner. Third, I’m not judging you, I’m telling you the truth in love. There are numerous other excuses people give for not following Christ, but time doesn’t permit me to get into them.

Is it possible for a person to become so hardened in their hearts, so entrenched in their sins,that God will reject them? The answer is yes. The theological term is reprobation.

Reprobation “is derived from the Latin reprobatus, past participle of the verb reprobare, “to reprove,” and refers to the fact that God has condemned the nonelect to eternal punishment for their sins.”¹

To unpack that statement, reprobation is God’s rejection of those who refuse to hear or accept the Gospel. God will give people over to their sins and eternal punishment is the penalty for our sins. The concept of people being reprobates is found in both the Old and New Testaments.

We must understand that God is patient and wants all to come to Christ, but there will be those who reject God. In the Old Testament, God would send prophets to Israel and later Judah to repent of their sins, or judgment would be coming. The judgment often came in the form of an invading nation, a plague, a famine, or a drought. When Israel and Judah repented of their sins, God’s judgment was lifted.

Jeremiah pronounced God’s judgment on Judah:

“O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us. I have set thee for a tower and a fortress among my people, that thou mayest know and try their way. They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters. The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away. Reprobate silver shall men call them, because the Lord hath rejected them.” (Jeremiah 6:26-30, KJV).

God is using a metal refining metaphor to describe Judah’s sin. When a metal such as gold or silver are refined, they are melted in a fire to remove the impurities in the metals. If the metal is not pure, it’s rejected and thrown back into the fire. The Hebrew word for reprobate is Ma’ac (Strong’s #3988), which means to reject, refuse, or despise. So, God is rejecting Judah because of their impurities (sin), which they refuse to remove from themselves. Even with the harshest of God’s punishments on Israel and Judah, God gave them time to repent of their sins. God is patient with us when He allows us to live to see a new day.

Characteristics of a Reprobate Mind

The New Testament, Paul’s Epistles in particular, discuss the issue and characteristics of a reprobate mind.

“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy,murder, debate, deceit,malignity; whisperers, backbiters, haters of God, despiteful, proud boasters, inventors of evil things,disobedient to parents, without understanding, covenantbreakers, without natural affection, implacable, unmerciful: who knowing the judgment of God, that they which commit such things are worthy of death,not only do the same, but have pleasure in them that do them.” (Romans 1:28-32, KJV).

Paul writes a similar list in 2 Timothy, verses 1-9. Scripture makes it clear that someone with a reprobate mind is not someone who commits one sin, one time, but someone who is living in open rebellion to God. These people may know the seriousness of what they’re doing and the consequences, but they still go ahead and do the wicked things they do. Once someone begins to indulge a reprobate mind, their conscience can become hardened toward God’s Holy Spirt (1 Timothy 4:2).

The Greek word for reprobate, Adokimos (Strong’s 3988), means not standing the test, rejected.

Reprobates and False Teachers

Throughout the New Testament, Jesus and the apostles dedicate a lot of teaching to warning believers about false teachers. 1 John 2 discusses false teachers within the church and Paul discussed false teachers among the Jews, who tried to place stumbling blocks along the path a Jews who came to Christ.

“Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him,being abominable, and disobedient, and unto everygoodwork reprobate.”(Titus 1:15-16, KJV).

We must examine ourselves

Once we are made aware of our sins, we have the choice to receive God’s mercy or reject His mercy. If we ask for God’s forgiveness and turn away from our sins, our consciences can be clear in Christ. However, if we make the choice to reject mercy, we will be out of fellowship with God, which could lead to rejection. We must make a concious effort to examine our spirits everyday. We must choose the right path and reject the wrong path, which leads only to destruction. We must do as Paul instructed the Church at Corinth:

“Examine yourselves, whether ye be in the faith; prove your own selves.Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates.” (2 Corinthians 13:5, KJV).

As we go forward in our walk with God, may we examine our thoughts and our ways, to make sure we are in proper standing with Christ. If we have veered off track, Christ can place back onto the path. You are not so far away that God cannot save you. While we have today, let us reach out for the free gift of grace. God bless.

1Evangelical Dictionary of Theology, 2^nd Ed. Edited by Walter A. Ewell. Grand Rapids, MI: Baker Academic. 2001: 1012 “Reprobation.”

But God

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But. A three letter word that means, “Ignore everything I just said.”

“You’re a great guy and all, but I think of you more as a friend.”

“Your resume and qualifications are impressive, but we have decided to go in a different direction.”

“Dinner was great, but it could have used more seasoning.”

We don’t like to hear “but,” because we know rejection or a backhanded compliment is soon to follow. However, there are times when hearing but can be a good thing. The world will judge you by your past, appearance, mistakes, and anything else their crooked, pointy fingers can find, but when we place our faith in Christ, God accepts us as we are. “But God” is a beautiful phrase found in Scripture.

“But God will redeem my soul from the power of the grave: for he shall receive me. Selah”

(Psalm 49:15, KJV).

“My flesh and my heart faileth: but God is the strength of my heart, and my portion forever.”

(Psalm 73:26,KJV).

“But God raised him [Jesus] from the dead.” (Acts 13:30, KJV).

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8, KJV).

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart thatform of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.” (Romans 6:17, KJV).

“There hath no temptation taken you but such as is commonto man: but Godis faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” (1 Corinthians 10:13, KJV).

“But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved).” (Ephesians 2:4-5, KJV).

As you go about your days, be blessed and may the Lord keep you.

Jesus Crosses Social Barriers

“Now he had to go through Samaria,” John 4:4 (NIV).

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Have you ever tried to avoid driving on a certain stretch of road or try to bypass traffic in a particular city? What if going through said stretch of road or city was the shortest, most direct route to your destination? Would you still avoid it? Is there some long-standing bias or bad memory associated with the road or city?

During biblical times, the average person walked everywhere or they may have rode a donkey, camel, or perhaps a horse. When there are great distances involved, especially while traveling on foot, you would want to walk the shortest route possible. In one instance, Jesus took the shortest route and crossed a major social barrier.

Jesus and his disciples were traveling from Judea to Galilee and went through Samaria, which was the shortest route. “Now he had to go through Samaria,” seems like a pretty innocuous statement for a 21st Century reader, but in Jesus’ time, Samaria was controversial among the Jews of Israel. In fact, many Jews tried to go places by avoiding Samaria all together.

The controversy dates back to the Old Testament. Samaria was the capital of the northern Kingdom of Israel, while Jerusalem remained the capital of the southern Kingdom of Judea.  The Assyrians conquered the northern kingdom in 722 BC and deported many of the Jews. The Assyrians brought in Gentiles (non-Jews) to settle the land. These Gentiles intermarried with the remaining Jews, which created a “mixed race,” which the Jews of Judea did not recognize the Samaritan as “authentic Jews” for lack of a better term. The Samaritan Jews also believed Mount Gerizim was the holy site for sacrifice, not the Temple in Jerusalem, and recognized only the Torah (the first five books of the Old Testament) as Scripture.

Understanding the conflict between the Jews and the Samaritans gives a different context to Jesus’ parable of the Good Samaritan, which probably would have angered many in his Jewish audience that a Samaritan would be hero of the story.

I will not go through the entire story of Jesus’ encounter with the woman at the well (John 4:4-42), but I want to discuss some of the highlights. We live in such a divisive time, where people only read and listen to what confirms their confirmation bias, from which they do not budge. Let us take a look at the barriers Jesus crosses in this story:

-Jesus goes directly into what many consider “hostile territory.”

-Jesus, a Jew, speaks with people who are Samaritans.

-Jesus, a man, ministers to a woman.

-Jesus does not condemn the Samaritan woman for her past.

-Jesus does not debate doctrine, cast judgment, or threaten anyone with hell.

-Jesus brings a message of hope for all people, regardless of their background.

-Jesus breaks down the barriers of  institutional racism.

After Jesus ministers to the woman, she goes back and brings people of the town to see Jesus. Jesus and the disciples end up staying in Samaria for two days and many Samaritans come to faith in Christ.

I recognize that during my more fundamentalist days, I was a very divisive Christian. I have seen the error of my ways and I am now trying to break down these man made barriers. I believe the church and all of society can benefit from this example of Christ. Just because someone isn’t the same skin color as you, believes a different political philosophy, goes to a different church, or lives a lifestyle you don’t agree with, that doesn’t make them bad people. Everybody is just like you, in search of love and acceptance, which we need to provide. There is no need to condemn anyone for their past, because we all have a past. Let’s quit treating each other like dogs and rubbing our noses in each other’s mess. If we as Christians want to be more like Jesus, we need to be tearing down these superficial barriers instead of building  higher and higher walls.

 

 

Love Yourself Through It

I love dogs. In fact, I there have been very few times either growing up or being an adult that I don’t remember having a dog in the house. Dogs are some of the most social, self-less, and loving creatures on the planet. Dogs, though long domesticated, still to see themselves as pack animals, like wolves, and long to please the perceived “pack leader.” Depending on the dog’s personality, you’ll know when they messed up-chewing on the furniture or having an “accident” on the rug as he or she will hang their head in shame. It’s obvious the dog knows what he or she did, they just need to be loved and reassured that they are still an accepted member of the pack.

I also find dogs to be very intuitive animals, as they can discern people, situations, or even coming environmental changes, such as thunderstorms. Dogs have been used in medical studies to sniff out tumors in people. Though dogs show outward affection to their family members and other people, they are often hard on themselves when they make a mistake. Sound familiar?

When it comes to matters of faith, our greatest enemy is often not the devil, people, or even a specific group of people, but we are often our greatest enemy. When we approach God from a hyper-religious mindset, we will be weighed down with guilt and shame because we failed do to points A, B, and C properly. We begin to loathe ourselves and see ourselves as unworthy to be loved- whether by God or anyone else. This lack of self-love and self-acceptance often creates a void in our lives which can lead us into addiction, anxiety, depression, or feeling worthless. In essence, we approach God as that dog who chewed up a family member’s shoes; We know what we did, we’re waiting for the hammer to drop.

While the Bible teaches that we are sinners, our sins separate us from God, and the only way to find forgiveness is to accept Jesus’ sacrifice and repent of our sins, the Bible also teaches us the value of loving ourselves. We are commanded not only to love God, our spouses and family, our neighbors, and our enemies, but to love ourselves as well.

“You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord.” (Leviticus 19:18, NKJV, emphasis mine).

The Hebrew word used for love, Ahab or Aheb (Strong’s #157), refers to love in a general  sense, like our English word.  Strong’s defines Ahab as “having strong emotional attachment to and desire either to possess or be in the presence of the object.”

In the New Testament, Jesus takes this concept one step further as He sums up following God’s word in two commandments:

“‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.” (Matthew 22:37-40, NKJV, emphasis mine).

The Greek language had multiple terms for love, and the word used here is Agapao (Strong’s #25), which signifies an unconditional love, as God loves us unconditionally. (See also Mark 12:29-31, Luke 10:27, Romans 13:8-10, Galatians 5:14, and James 2:8 for an introductory study).

From just this brief study of Scripture, it is a given that we are to love ourselves. Of course, we put God and others before us, but we must accept ourselves as we are. We should neither hate ourselves nor harm ourselves. We must stop spiritually, physically, and emotionally beating ourselves up over the past. You’ve made your mistakes, nothing can change that, go forward. God knows you made your mistakes and He still loves you.  Anyone in your life who truly loves you will love you through your struggles. You must love yourself through it.  If you have asked God to forgive you, your slate is wiped clean. You must make peace within yourself. As strange as it sounds, forgive yourself. If you haven’t sought God’s forgiveness, don’t wait until you “get your act together,” because God loves you as you are, for the Bible tells us that “While we were sinners, Christ died for us.” (Romans 5:8). Seek all of the resources that are before you. How can you truly give your heart and soul to God or open your heart to another if you refuse to accept yourself?  Life is a struggle, but you can make it. You will make it. The God of the universe believes in you, you can believe in Him and yourself. God bless you all.

 

 

 

 

Jesus, Zacchaeus, and the road to Jericho

In our celebrity-obsessed culture, there are news reports, talk shows, magazines, websites, and social media dedicated to celebrity lives. People perceive the wealth and fame of athletes, movie stars, musicians, and people who are simply famous for being famous as glamorous and try to live vicariously through them. The celebrity’s fans put them on a pedestal as if they were an idol, but later become fickle with their support when said celebrity suffers some type of setback in their life or fails to hold their interest because it is on to the newest sensation.

What kind of crowds would Jesus attract today? I suspect He would attract crowds just as He did when He walked the earth- people in need of prayer, deliverance, guidance, healing, and salvation. I also believe Jesus would still encounter skeptics, critics, scorners, scoffers, and people who were simply curious to learn what the fuss was all about. The Gospel of Luke tells the story of one such onlooker, a man named Zacchaeus. Zacchaeus’ story is found in Luke 19:1-10.

Jesus was getting ready to pass through Jericho on His way to Jerusalem, where He soon be praised with shouts of “Hosanna,” betrayed, arrested, put on trial, crucified, die, and rise from the dead.

Luke gives us a brief glimpse into Zacchaeus’ background:

“A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.” (Luke 19:2, NIV)

Luke also gives us details in to Zacchaeus’ motivations:

“He [Zacchaeus] wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.” (Luke 19:3-4, NIV).

However, Zacchaeus’ curiosity was about to lead to his salvation. Zacchaeus made a decision to stand out from the crowd and it lead to him being noticed by Jesus.

“When Jesus reached the spot, He looked up and said to him, ‘Zacchaeus, come down immediately. I must stay at your house today.’ So he came down at once and welcomed Him gladly.” (Luke 19:5-6, NIV).

Luke contrasts Zacchaeus’ actions with the crowd’s reaction:

“All the people saw this and began to mutter, ‘He has gone to be the guest of a sinner.’” (Luke 19:7, NIV).

In Jesus’ time, tax collectors were judged as being corrupt and sinful. The Roman Empire would employ local men to collect taxes from citizens. Tax collectors such as Zacchaeus and Matthew were Jews by birth and were seen to be traitors, as they collected taxes from their fellow Jews in order to support a pagan government. Some tax collectors would even collect more than the tax amount and pocket the difference for themselves.

How would you respond if Jesus called you out of the crowd by name and wanted to have dinner at your house? Jesus is calling all of us out of the crowd, out of the noise that makes up modern life. Jesus wants our heart. If Jesus calls us, we must respond with our hearts and spirits, for Jesus will transform us as he transformed a short and wealthy tax collector who was despised by his town.

“But Zacchaeus stood up and said to the Lord, ‘Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody of anything, I will pay back four times the amount.’ Jesus said to Him, ‘Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.’” (Luke 19:8-10, NIV).

What is interesting is that the name Zacchaeus means “clean, pure.” At that one moment when Zacchaeus climbed one particular tree on one particular stretch of road, with one encounter with Jesus, Zacchaeus repented of his sins, and finally lived up to his name.

The question now becomes what are you “short” on today? Love? Patience? Forgiveness? Character?  Has your life been one long tale of pain, loss, or tragedy? Do you think that you have fallen so far that you will never get up? Are you tormented by sin, fear, or failure? Jesus wants you to seek Him out. It doesn’t matter if you are in a sycamore tree, a cave, a mountain, or a pit, seek Jesus where you are at and salvation will come to your house today. God bless you all.

 

 

The Prodigal’s Brother

In Luke chapter 15, Jesus tells the parables of the Lost Sheep, the Lost Coin, and the Lost Son (or Prodigal Son if you prefer), which illustrate God’s grace and the lengths He will go to save lost souls. Jesus’ audience represented a spiritual dichotomy of sinners and tax collectors with Pharisees and scribes. Jesus spoke these three parables as a response to the criticism leveled by the Pharisees and scribes of how Jesus sat in the company of sinners. We will look more specifically at the story of the Prodigal Son.

The story of the Prodigal Son (Luke 15:11-32) is a familiar one to Christians and the phrase “prodigal son” is used as a euphemism to describe someone who has wandered away and returned. There are two brothers and the youngest brother goes to his father and demands his share of his inheritance, while his father was alive. Typically, an inheritance can only be received once someone has died. The father, knowing the social meaning of his son’s request, and divided his estate among both brothers.

In a tale similar to today’s news reports of celebrities, actors, and athletes squandering king’s fortunes and going bankrupt, the Prodigal Son partied like a “rock star” and blew all of his money. It was all gone. The Prodigal was busted, broke, and bankrupt. A famine soon after came upon the land and the Prodigal was hungry and desperate. The Prodigal went from living “high on the hog” so to speak, to literally the hog pen as he had to get a job feeding swine. The Prodigal comes to his senses and decides to go back home to his father, not as a son, but as a servant.

“And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.” (Luke 15:20-21, NKJV).

The story then pivots on the contrasting reactions of the father and oldest brother.

“But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found. And they began to be merry.” (Luke 15:22-24, NKJV).

The older brother was working in the field and heard the party taking place. The father explained that they are having a party for his brother who has returned home. The older brother refused to go to the party and justified his actions to his father:

“So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I could make merry with my friends. But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’” (Luke 15:29-30, NKJV, emphasis mine).

The older brother’s statements consist of “I have done this, I have done that.” “Where’s my party?” I stayed here and did what was expected of me.” The older brother refuses to acknowledge his brother, simply calling him “this son of yours.” It is certainly easy to read self-righteousness into the older brother’s statements, but does he on some level have a point?

Everybody has worth and wants to be appreciated. Nursing homes are full of sick and elderly people who simply want someone to spend a few minutes with them. Parents want to know that their children appreciate their sacrifices for them to have a better life. Dedicated and faithful employees want to know that their work is appreciated and serves a greater purpose than getting a paycheck. This is not about vanity or seeking the approval of others, but we want to know we are on the right track and we are making an impact in life.  If we do not perceive that we are appreciated, then we get discouraged, which leads to self-righteous comparison when we see “someone less qualified or deserving” get the blessing we seek.

The older brother could have gone off on his own adventures, but he chose to stay home. The older brother was wise and responsible with his money and continued to work. However, when we grow discontent with our situations in life, we often overlook the tremendous blessings we do have. At the end of the story, the father gives the oldest son a different perspective on the situation:

“And he said to him, ‘Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.” (Luke 15:31-32, NKJV).

The older brother has always been in the presence of the father and he also received his share of the inheritance, while the younger brother wandered from the father. Though the older brother did not see a physical reward for his service to his father, his father did notice his faithfulness. The older brother did not perceive that he had his father’s approval. The same principle applies for those of us who have been saved for many years in that we often lose the meaning of having our Father’s presence in our lives at the expense of what God’s presence means for others.

We should serve God and others with a servant’s heart, but we must not make the mistake of the older brother and serve with a “religious works” mindset. If we see serving God as a means to an end, we will lose the perspective that we are sons and daughters of God and not simply servants. Let us not try to value ourselves by any fleeting external measures such as money, recognition, titles, or family status. Instead, let us see ourselves first as children of God and draw our worth from there. God bless you all.

 

Finding Comfort in our Repentance

It is a natural human desire to seek comfort in the midst of tragic or difficult circumstances. When we know of someone who has suffered a devastating event such as the loss of a loved one or is dealing with the aftermath of a natural disaster, we pray that God would comfort their hearts, souls, and minds. Comfort can bring us a peace that transcends understanding. We can also pursue comfort by seeking a certain financial and/or material standard of living.

The American Heritage Dictionary of the English Language 4^th edition defines Comfort as “1. (V) To soothe in time of affliction or distress. 2. (V) To ease physically, relieve. 3. (N). A condition of feeling or pleasurable ease, well-being, or contentment.” The Bible, of course, has much to say concerning comfort in the sense of consolation and providing solace and support, but we will examine comfort in the sense of strength and repentance. For this post, I will be conducting this word study using the King James Version.

The Hebrew word most often used for comfort is the word, Nacham (Strong’s #5162), which means “to repent, comfort.” More specifically, Nacham means “to make a strong turning to a new course of action.” Repentance simply means going in a different direction. For instance, if you repent of a sin, you go in a different direction by not committing that sin. Comfort is derived from the words Com (with) and Fort (strength). Strong’s Concordance goes on to explain: “When one repents, he exerts strength to change, re-grasp the situation, and exert effort for the situation to take a different course of action.” Thus, repentance and comfort in this particular instance does not place the emphasis on God’s grace, but on our responses and the actions we take concerning our circumstances.

Before we go further, let me state that there are times when God allows difficult circumstances in our lives and what we go through is not always a direct result of our sin. Hence, I am not condemning anyone. We will examine biblical people who brought comfort by turning the situation around, examples of personal strength, and how God brought comfort to wayward ancient Israel.

Noah

From Adam to Noah, humanity grew excessively wicked and God sought to cleanse the world with the Flood. God chose Noah to bring repentance to humanity.

“And Lamech lived a hundred eighty and two years, and begat a son: And he called his name Noah, saying ‘This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed.” (Genesis 5:28-29, KJV, emphasis mine). Here is the first instance of the link between repentance and comfort.

Joseph

If anyone had a right to carry a chip on their shoulder, it would be Joseph. Joseph’s brothers sold him into slavery, falsely accused of attacking Potiphar’s wife and subsequently falsely imprisoned.  Joseph was forgotten about in prison and stayed there longer than he should have been. However, God brought Joseph to prominence and placed him in a position of authority to save countless people during a famine. This famine was used to unite Joseph with his brothers and his father, Jacob. After Jacob died, Joseph’s brothers feared for their lives, that Joseph was biding his time and would take his revenge after their father died. Joseph’s brothers repented before him, pleading for mercy. Joseph, showed strength and comforted his brothers and explained to them the greater good of what happened:

“And Joseph said unto them, ‘Fear not: for am I in the place of God? But as for you, ye thought evil against me: but God meant it unto good, to bring to pass, as it is this day, to save much people alive. Now therefore fear ye not: I will nourish you, and your little ones.’ And he comforted them, and spake kindly to them.” (Genesis 50:19-21, KJV, emphasis mine).

Comfort and Repentance in the Psalms

The Psalms, for me, have always been a source of hope and inspiration. Though some of the Psalms deal with Israel as a nation, the vast majority of the Psalms are personal reflections of people as they dealt with the harshness and trials of life. The writers of the Psalms gave an honest acknowledgement of their sins and the comfort brought on by repentance.

“He restoreth my soul: He leadeth me in the paths of righteousness for His Name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” (Psalm 23:3-4, KJV, emphasis mine).

“Thou, which hast showed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. Thou shalt increase my greatness, and comfort me on every side.” (Psalm 71:20-21, KJV, emphasis mine).

“Remember the word unto thy servant, upon which thou hast caused me to hope. This is my comfort in my affliction: for thy word hath quickened me.” (Psalm 119:49-50, KJV, emphasis mine).

“I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me. Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.” (Psalm 119:75-76, KJV, emphasis mine).

Comfort and God’s Judgment of Israel

From the Book of Judges on, a pattern is established in the Old Testament where Israel would fall into sin and idolatry, then God would raise up a prophet, judge, or king to urge Israel to repent of their sins and avoid God’s judgments. There were times when Israel refused to repent and God’s judgments came in the forms of invading armies such as the Assyrians or Babylonians. In the words of the Prophets, you can hear the heart of God, pleading to bring comfort to his suffering children. God would bring comfort when his people repented of their sins, thus, placing the onus on Israel and Judah to change their ways.

“And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; He also is become my salvation.” (Isaiah 12:1-2, KJV, emphasis mine).

“Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord’s hand double for all her sins.” (Isaiah 40:1, KJV, emphasis mine).

“What thing shall I take to witness for thee? What thing shall I liken to thee, O daughter of Jerusalem? What shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea: who can heal thee?” (Lamentations 2:13, KJV, emphasis mine).

“Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.” (Jeremiah 31:13, KJV, emphasis mine).

In these words, we have covered only one aspect of comfort, with the emphasis on repentance. There are numerous examples of Nacham being used in the traditional sense of comfort, which I will cover later, Lord willing. If you are going through a painful season, please keep in mind that God has given you all of the tools and opportunities to start anew. Although it cannot change what happened, we do not have to stay where we are at and we can go forward with grace and strength. God bless you all.

Ephesians 2: Our Identity before Christ

In the previous post, we looked at Ephesians chapter one and how the sovereignty and purposes of God played the defining role in our salvation and identity as Christians. To read the previous post, click here:  https://triumphantinchrist.wordpress.com/2016/08/27/ephesians-1-gods-role-in-our-identity/

Of all of history’s recorded events and notable people, I believe the most influential person in the history of the world is the Lord Jesus Christ. Christ’s birth, life, death, and resurrection represent the ultimate expression of God’s love for humanity as Christ died for our sins. The entire Christian religion hinges on the historic event of the resurrection of Christ.

In fact, for centuries, historians marked the passage of time with the era “Before Christ” (BC) and “In the year of our Lord,” commonly referred to as AD. Of course, secular historians now use the terms “Before Common Era” and “Common Era” to refer to time.

No matter how historians mark the time, all Christians can point to the before Christ time in their lives. We can look back with shame, pain, and regret at our past lives, or we can bask in this current day of our Lord, who has forgiven us for all sins and transgressions, past, present, and future.

In Ephesians chapter one, Paul beautifully explains God’s purposes, plan, and grace toward us in our salvation. In Ephesians chapter two, Paul pivots and contrasts the Ephesians’ identities were before and after Christ.

“As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.” (Ephesians 2:1-3, NIV).

Paul metaphorically takes the Ephesians, and by extension, you and I back in time to remember who we were:

*We were dead in our sins.

*We followed the world and Satan.

*People in the world still live sinfully.

*We used to be like them and lived and did as we pleased.

*Everyone, including us, deserves God’s wrath for our sins.

Here comes the “AD” part:

“But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions- it is by grace you have been saved. And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus, in order that the coming ages He might show the incomparable riches of His grace, expressed in this kindness to us in Christ Jesus.” (Ephesians 2:4-7, NIV, italics mine).

Compare our previous position with who we are now:

*God’s mercy and grace has made us alive, when we were dead in our sins.

*We no longer take our seats with Satan and the world, for we are seated with Christ.

*We are living examples of God’s grace to our generation and those who follow.

If we try to live our faith by ritual, we develop a religious mindset and rely on our abilities and traditions to carry us. While there are steps we can take to become better people in our thoughts, words, and deeds, our salvation is solely the work of God.

“For it is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by work, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:8-10, NIV, italics mine).

*We cannot earn our salvation- it is a gift that must be received.

*Our boasting does not impress God.

*God has created us and saved us to fulfill His purposes in our lives,

All of us at one point have faced the sting of exclusion and rejection, though by varying degrees and circumstances. Paul drives home to the point that the Ephesians were at one time:

*Gentiles by birth, therefore excluded from citizenship in Israel and the promises of God. Therefore, the Ephesians had no hope and did not have God. (Ephesians 2:11-12).

*Now, all, regardless of birth, Jew, Gentile, nation or status, have been reconciled by the blood of Christ. (Ephesians 2:13).

*Christ has broken down all walls that separate us, and reconciled them by the cross, and now we all have access to God by the same Holy Spirit that lives in each of us. (Ephesians 2:14-18).

*We were once strangers and foreigners, but now we are members of God’s family and household. Christ is our cornerstone and the foundation is also built upon the apostles and prophets. (Ephesians 2:19-20).

*The temple of God is no longer about a physical building or a group of people, but we, our bodies, our spirits are God’s temple. God through the Holy Spirit dwells in us. (Ephesians 2:21-22).

Though we are no longer part of this world, we remain in this world until either Christ comes back or He calls us home. As we interact with our brothers and sisters in Christ and those who do not know Christ, let us treat them with compassion, for we were once sinners who needed grace. Do not grieve who you were in the past, but rejoice in the future God’s grace has given you.

Ephesians 1: God’s Role in our Identity

Who am I? This is one of the fundamental questions of human existence. The question, “Who am I?” has inspired countless theologians, philosophers, poets, thinkers, and everyday people since time immortal. “Who am I?” has launched countless discussions, religious pilgrimages, great works of literature, deep soul searching, and the occasional mid-life crisis.

It is inherent in our human nature to believe in something greater than ourselves, to believe in a world beyond our own where someday every wrong, slight, or injury, we perceive has been perpetrated on us will be corrected or explained. We often think, What’s the point of all this suffering? or Is this all there is to this life?

While living out our day-to-day lives, we are simultaneously attempting to forge our own identity, trying to answer the question of “Who am I?” We attach sociological labels to ourselves in an effort to forge an identity. We can identify ourselves by age, race, education, marital status, social standing, occupation, sexual orientation, nationality, or religion to name a handful. For those of us who believe in God and identify ourselves as being Christians, what role does God play in our identity?

I have over the years heard it preached that we need to know “Who we are in Christ,” meaning our identity in Christ. Paul in the Book of Ephesians, lays out a good foundation for God’s role in our identity. As you read through Ephesians, it is easy to focus on the blessings God has given us and not look as to how we have obtained our identity in Christ.

“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.” (Ephesians 1:3, NIV).

Paul goes on to make it very clear that our new standing with God and our identity in Christ is based on the acts of God’s sovereign will.

“For He chose us in Him before the creation of the world to be holy and blameless in His sight. In love, He predestined us for adoption to sonship through Jesus Christ, in accordance with His pleasure and will- to the praise of His glorious grace, which He has freely given us in the One He loves.” (Ephesians 1:4-6, NIV, italics mine).

Paul makes several points concerning our identity in Christ and our responsibilities concerning our standing in Christ:

*We have been chosen by God.

*God chose us to live holy and blameless lives.

*We are only God’s adopted children through Christ, which aligns with God’s pleasure and will.

*We are to praise God for the gift of His grace through the sacrifice of Jesus Christ.

The format of the following verses play out much the same as the introductory verses. For example:

“In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace that He lavished on us. With all wisdom and understanding, He made known to us the mystery of His will according to His good pleasure, which He purposed in Christ, to be put into effect when the times reach their fulfillment- to bring unity to all things in heaven and on earth under Christ.” (Ephesians 1:7-10, NIV, italics mine).

Thus, we are forgiven of our sins solely because:

*The riches of God’s grace.

*God gave us the wisdom and understanding to know His will- to be saved and believe on Christ, thus God’s will is no longer mysterious.

*God is working in these last days to reconcile (bring together) the world and universe under the Lordship and rule of Jesus Christ.

Paul goes on further to elaborate on the purpose of God’s will and one of the benefits of living the Christian life:

“In Him we were also chosen, having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will, in order that we who were the first to put our hope in Christ, might be for the praise of His glory. And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in Him, with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession- to the praise of His glory.” (Ephesians 1:11-14, NIV, italics mine).

Once again, we learn of the plan of God:

*God is working out everything to conform to His will.

*God brings us to Christ that we may bring Him glory.

*God included us in His plan when we said, “yes,” to the gospel.

*God has empowered us with the Holy Spirit to live until we are called home to heaven.

Ephesians chapter one concludes with Paul’s prayer for the church, which also serves as a reminder that God does not simply save us and leave us to figure things out, but rather God seeks to keep us rooted deeper in Christ by:

*Giving us the Spirit of wisdom and revelation that we may know God better. (Ephesians 1:17).

*That we would understand fully the depths of our hope and inheritance as God’s people. (Ephesians 1:18-19a).

*To realize that the same power God use to raise Christ from the dead resides in us. (Ephesians 1:19b-20).

*God’s purposes have placed Christ head over all on heaven and earth. (Ephesians 1:20b-23).

May you seek to grow and understand your identity in Christ.