Jesus Faces Nazareth’s Cancel Culture

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It seems like everyday that I hear of someone or something being “cancelled.” A celebrity or regular person, corporation, an old movie, song, or statute offends someone’s delicate sensibilities and it must be cancelled. The offending person or object must be scrubbed from the internet and the fabric of existence. Careers and lives are ruined and outrage ensues until the rage mob is distracted by the next shiny offending object to come along. And the process starts all over again.

Although the “cancel culture” seems to be a toxic byproduct of Social Media, cancel culture is as old as time itself. Conquering political and unfortunately, religious armies have long attempted to erase the history and culture of their vanquished foes. The changing moral and political landscapes of our world seek to silence all opposition because winner must take all, because it is “our message and only our message will be broadcast to the masses.”

Solomon was spot on in his assessment of the cyclical nature of existence, “That which has been is what will be, that which is done is what will be done, and there is nothing new under the sun.” (Ecclesiastes 1:9, NKJV).

So, until Jesus comes back, the attacks and cancellations will remain, only the offended parties will change.

The Lord Jesus faced opposition throughout His earthly ministry, even His crucifixion and death were attempts of the establishment to silence the Lord and His message. Our Lord’s resurrection stands as a triumph and a resounding victory! Hallelujah!

Our world today still attempts to cancel Jesus, attacking His divinity and the exclusivity of believing solely in Him for salvation. Jesus is still upsetting the so-called establishment 2,000 years later. However, Jesus is coming back to set things right once and for all.

How did Jesus handle the rejection or the attempted “cancellation?” I want to look at one particular instance mentioned in all the Gospels.

Jesus’ ministry has been established and He returns to His hometown of Nazareth. I am relaying the story from Luke’s gospel. Jesus teaches in the synagogue out of the book of Isaiah, what we would call Isaiah 61:1-2, which states:

“The Spirit of the Lord God upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath send me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the Lord…” (KJV). See also Luke 4:18-19.

Jesus stated that the words of Isaiah were fulfilled that day in the crowds hearing (Luke 4:21).

The crowd became belligerent with Jesus:

“And all there bare him witness, and wondered at the gracious words which proceeded out of his mouth, and they said, ‘Is this not Joseph’s son?” (Luke 4:22).

Matthew’s Gospel adds, “Is this not the carpenter’s son? Is not his mother called Mary? And his brethren, James and Joses, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things?” (Matthew 13:55-56, KJV).

The people in the synagogue began to attack Jesus’ identity. The crowd wanted to “cancel” His message because they knew Him and His family. In the crowds eye’s this carpenter’s son whom they knew His whole life could not have such deep spiritual revelations, let alone fulfill the words of the prophets.

“But Jesus said unto them, A prophet is not without honor, but in his own country, and among his own kin, and in his own house.”(Mark 6:4, KJV).

The Gospels of Matthew and Mark record that Jesus did not perform many mighty works because of the town’s unbelief. Jesus healed a few people, but not the numbers He did elsewhere. Luke also records how the mob wanted to harm Jesus, but He managed to escape them (Luke 4:28-30).

In our day, a celebrity is often greeted with cheers and applause from their hometown, maybe even a parade, but not Jesus. Here was the Son of God, God in the flesh, performing miracles, teaching deep spiritual truths, healing the sick, and many other deeds the people of Nazareth should have been thrilled to hear about, but they attempted to silence Jesus because of their offense.

Have you ever faced opposition because of your belief in Christ or you took a stand for what is right? Continue in your faith, continue standing up for the truth, because the people of our day do not want to hear the truth, like the people of Nazareth that Jesus came to town. Jesus made no apologies about who He was or His mission and neither should you if you are standing up for Christ and what is right. God bless you.

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What Does Jesus Say About Virtue Signaling?

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“I voted.” “Stay home, save lives.” “Mask up.” “Get vaccinated.” “I stand with Ukraine.” “I stand for the flag and kneel at the cross.” “Praying for this place that suffered such and such tragedy.” “Hashtag this. Hashtag that.” These are just a few examples of the messages with which we are inundated on Social Media. The term “virtue signaling” is now part of our daily lexicon to describe such actions.

According to Dictionary.com, virtue signaling is defined as:

“The sharing of one’s point of view on a social or political issue, often on social media, in order to garner praise or acknowledgment of one’s righteousness from others who share that point of view, or to passively rebuke those who do not.”¹

Now, don’t get me wrong, there is nothing inherently wrong with supporting a cause. If you vote, great. If you decide that wearing a mask or getting a vaccine is best for you, then go for it. Praying for our communities and for people around the world is a great starting point. However, we must examine our motives when letting our views known. Are we just jumping on a bandwagon to get likes on Facebook, Twitter, or Instagram? Are you feeling social peer pressure because you haven’t chimed in on a topic? Do you just want to “raise awareness” without actually putting in any effort to help the cause or situation? Why do you even care what your Facebook friend from three jobs ago thinks about your stance on a vaccine or international affairs?

As The Bible tells us, “That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun.” (Ecclesiastes 1:9, NKJV).

Thus, virtue signaling is nothing new, it’s just the name we call in in the 21st Century. In His Sermon on the Mount, Jesus addressed such behavior regarding giving, prayer, and fasting, which can provide us with insight on how to navigate our lives.

“Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.” (Matthew 6:1-2, NKJV).

Jesus then raises the standard for us as He explains: “But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.” (Matthew 6:3-4, NKJV).

Jesus goes on to explain how we should pray and fast in the same manner (Matthew 6:5-18). Jesus says when you, which means there is an expectation of being charitable, prayerful, and fasting. However, Jesus teaches us not to do things for the approval of people. Public opinion is fickle and the social causes go out of style faster than the latest fashion trends. Don’t chase trends, but follow Jesus. Don’t do it for the likes and follows, do it for the Lord.

“And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.” (Colossians 3:17, NKJV).

God bless.

1 https://www.dictionary.com/browse/virtue-signaling Accessed April 24, 2022.

Mark 4: The Parables and the Storm

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Jesus often taught in parables, short, simple stories that illustrated deeper spiritual truths. Jesus’ parables dealt with topics familiar to His audience- seeds, pearls, wayward children, money, among others. The parables of Jesus still hold deep meaning 2,000 years later. Jesus’ parable of the sower as told in Mark chapter four is used to teach us about the mindset of the disciples.

Mark chapter four takes place early in Jesus’ ministry. Jesus has chosen His twelve disciples. The crowds were also starting to follow Jesus at this point.

“And He began again to teach by the sea side: and there was gathered unto Him a great multitude, so that He entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.” (Mark 4:1, KJV).

Beginning in verse three, Jesus tells the parable of the sower (this parable is also found in Matthew 13:1-5 and Luke 8:4-10). I’ll summarize the parable to discuss one aspect and how it related to the disciples. Jesus taught a sower went out to sow seed and the seed landed by the wayside, stony ground, among thorns, and good ground. The seed by the wayside was eaten by birds, the seed on the stony ground quickly sprang up, but died out just as quickly, the thorns choked out the seed, and the seed on the good ground brought a harvest. However, Jesus did not explain the deeper meaning of the parable to the crowd, simply saying, “He that hath ears to hear, let him hear.” (Mark 4:9, KJV).

Jesus was alone with the disciples and they asked Him what the parable of the sower meant. Jesus explained that the sower sowing the word of God (the seed) and the types of ground represented how different people respond to the hearing of the God’s word. Jesus took the time to teach other parables to the disciples.

Let’s take a look at the seed that fell on the stony ground.

“And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time; afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.” (Mark 4:16-18, KJV).

Later that same day, Jesus told the disciples to journey to the other side of the sea. While on their journey, a storm came up on the water. We know at least four disciples- Peter, Andrew, James, and John were fishermen by trade and possibly experienced storms on the water, but they did not respond like experienced fishermen. The disciples were acting like the seed sown on the stony ground, as they began to be fearful and lose hope.

The disciples found Jesus asleep during the storm, but they woke Him up.

“Master carest thou not that we perish?” (Mark 4:38, KJV).

Just like the seed on the stony ground, the disciples were going through affliction (the storm) and became offended at Jesus. “How can you sleep at a time like this. We’re going to die! Do you even care?” Keep in mind, even in the early days of Jesus’ ministry, the disciples had witnessed miracles and heard the same teachings as the crowds, but the word had yet to fall onto that good soil, where these men would take the Gospel and take Jesus’ teachings far and wide.

Even when we don’t heed God’s words as we should, God is still merciful to us. God loves us and helps us in the midst of the worst of storms.

“And He arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.” (Mark 4:39,KJV).

Jesus rebuked the disciples for their lack of faith, but I believe that this storm was a turning point for the disciples. I believe that some of that seed had found its way from the stony ground onto the good soil, where it reaped a harvest that is still being reaped this very day.

As each of us face our own storms in life, allow God’s word to become deeply rooted in your spirit; so that we may be like Christ, having peaceful rest during the storm. God bless you.

Last Days Violence

“The earth also was corrupt before God, and the earth was filled with violence.”-Genesis 6:11, KJV.

“But as the days of Noah were, so shall also the coming of the Son of man be.” – Matthew 24:37, KJV.

The nationwide spike in violent crime sickens my spirit. The morning headlines are filled with murder, shootings, riots, gang violence, and people brazen enough to loot stores in broad daylight. Major cities all across this country- New York, Chicago, San Francisco, Detroit, Indianapolis, Seattle, Portland, Oregon, and many others have become the Wild West, something akin to Dodge City or Tombstone. Criminals are immortalized as saints while the police are defunded and demonized. Spineless prosecutors fail to prosecute criminals, who only get out of jail to commit more crime, sometimes violent acts. And don’t get me started on the opportunistic politicians who spew their toxic venom of division and hatred.

We are living in the Upside Down, with a bit of the Twilight Zone thrown in for good measure. I believe these are the last of the Last Days. Our time parallels the time before the Flood. God is love and God is merciful, but there is also an end to God’s patience. When God pronounced judgment upon Israel and Judah in the Old Testament, it was never an immediate judgment, as God gave the nations time to repent. However, when Israel and Judah refused to repent and continued in their wicked ways, God had to punish them. As our world drifts further from God, we are getting closer to judgment.

“Woe to them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”- Isaiah 5:20, KJV.

Violence entered the world the minute Cain took a rock and murdered his brother, Abel. The means and weapons have changed, but the darkness of the human heart has remained the same. Abel’s blood called out to God and today’s bloodshed calls out to God. Our world has become so desensitized to violence, we often read the headlines and don’t give it a second thought. Have we grown so cold to the human condition? Have we allowed righteousness to be snuffed out like a candle? Have we strayed so far from God and His word that evil has filled in the gap? I believe we have and Jesus stated so in Matthew 24:

“And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and deceive many. And because iniquity shall abound, the love of many shall wax (grow) cold.” -Matthew 24:10-12, KJV (parenthesis mine).

Jesus’ statement certainly describes our time, but we must not be hopeless. Our Savior and God loves us too much to leave us as orphans who have no comfort (John 14:18). In the midst of His Matthew 24 discourse, Jesus gives us a promise:

“But he that shall endure unto the end, the same shall be saved.”- Matthew 24:13, KJV.

Brothers and sisters, we must not allow this darkness to overtake our societies or our spirits. We must endure the hardship as soldiers of Christ. We must speak the truth to power; we must shine the light in the darkness. We must say enough is enough to the fearmongering of our elected leaders. During the Covid-19 pandemic, tyrannical local and state governments shut down in-person church services, as churches were not deemed an “essential business.” I don’t recall much push back from the American churches. Think about it: you could have walked into a grocery store, a liquor store, a marijuana dispensary, or taken part in a riot, but you couldn’t go to church in person. I believe this was a sinister plot on part of the global elites and the world governments they run to remove all hope by destroying institutions billions of people hold dear over a virus with a high survival rate.

This attack on our civil liberties must not stand. A wicked and godless government will no longer dictate when and where I can worship my God. Our true liberties were bought and paid for by Jesus Christ. As an American, I also believe in every amendment to our Constitution. We must wake up from our spiritual slumber, out of our zombie-like states, as the times are serious and we need steadfast Christians.

“Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light.” -Ephesians 5:14, KJV.

I Look Out into the World

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By Michael W. Raley

I look out into the world

And I see the rage,

The violence,

The hatred,

The deception,

The fiery rhetoric,

And my soul is overwhelmed.

I pray and I hope

For a better tomorrow,

Yet I wonder if the time for reasoning,

Accountability, and deep soul searching has past.

For the longest time,

When I looked out into the world, I felt a detachment,

Not realizing maybe I should be the one to change.

When I looked inside of me and my spirit,

I realized much work still needed to be done.

If I focused on changing myself,

The world would change as well.

I can’t change world events,

But I can change myself and my responses,

Thus, changing my perspective

When I look out into the world.

2 Thessalonians and the Lawless Times

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The United States is experiencing a time of lawlessness, the extent of which I have not witnessed in my lifetime. The politicizing of the Coronavirus, protests for social justice, and the rioters who have taken advantage of said protests have created a tinderbox of lawlessness.

In major cities all across the country, mayors have ordered police departments to stand down as these cities have been burned and destroyed, which give them the appearance of a war zone. There are increasing calls to defund police departments and there is certainly no respect for the government or the president. I’m not going to inject my personal politics into this discussion, but I want to use this unruly time to draw a biblical parallel.

In the Apostle Paul’s second letter to the Thessalonians, he takes the time to clarify the End Times timeline. From the text, it appears that someone either inside or outside the Church of Thessalonica has spread the message that Jesus’ return (the day of the Lord) has already past. This news, of course, has upset many members of the church. However, Paul takes the time to reassure the believers of the sequence of events.

“Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come.” (2 Thessalonians 2:1-2, NASB).

Imagine the feeling that you missed Jesus’ return or you missed the rapture. The Thessalonian Church members must have felt devastated and hopeless. Paul goes on:

“Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God.  Do you not remember that while I was still with you, I was telling you these things?” (2 Thessalonians 2:3-6, NASB).

First we will see people fall away from Church teaching and people will began to live their lives as they see fit (1 Timothy 4:1-2 and 2 Timothy 3:1-7; 4:2-4). We can definitely draw a parallel to our times and Paul’s teaching to the Thessalonians.

Out of this chaos, a leader is going to rise, who of course will be the Antichrist. An interesting side note, the term anarchist means “without a ruler,” thus someone who doesn’t want to live by the rules, especially God’s rules. So under the guise of this false freedom, the Antichrist will demand worship. Paul’s reminder of his previous teaching is also a reminder for us to turn back to God’s teachings.

The current state of the world is nothing new, as there has always been rebellion against authority and God. The seeds of this rebellion go far beyond current headlines.

“For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way.  Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders,  and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved.  For this reason God will send upon them a deluding influence so that they will believe what is false,  in order that they all may be judged who did not believe the truth, but took pleasure in wickedness.” (2 Thessalonians 2:7-12, NASB).

What then, should be the Christian response to the current state of affairs? I believe we should hold onto the teachings of Christ. I believe we must exercise great discernment before we jump on any political bandwagon. In the age of the Internet and Social Media,movements go viral and gain steam before anyone really takes the time to learn about said movement. I also believe Christians need to look after our brothers and sisters during this time. These uncertain times have created a time of social and physical isolation, as many could not attend church services in person. I believe this is a time for the Church to find ways to draw closer to God and each other.

Paul concludes this section with encouraging words:

“But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.  It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ. So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us. Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, comfort and strengthen your hearts in every good work and word. (2 Thessalonians 2:12-17, NASB).

May the Lord bless you and keep you.

The Spread of Fear

The World Health Organization (WHO) has declared the Coronavirus (COVID-19) outbreak a global pandemic. Travel has been restricted, public gatherings, including church services have been cancelled, major sporting events and leagues have been cancelled/suspended. Countries and major cities have gone on lock down, which have led to colleges, universities, and  schools being shut down. Not to mention that world economic markets are in a nosedive.

Of course this is not the first outbreak of a virus- as there have been outbreaks of the Swine flu, Bird flu, Ebola, the Zika virus along with the seasonal flu. Why has this outbreak of Coronavirus caused the world to go into such a panic?

I believe the Coronavirus is a serious threat- especially to the most vulnerable populations such as the elderly and those with other chronic illnesses. However, I do not believe I have seen this level of panic and fear being spread at the same time. I remember the panic of Y2K and the heightened anxiety of 9/11, but life went on in a matter of time.

The news media, of course, will hype up any story to increase their ratings and revenue, so these stories create anxiety. Social Media and the hyper-political culture we live in also contributes to the growing fear and panic. “Self-quarantine” has now become part of our lexicon. How long will this be “the new normal?” Time will tell.

The best advice for anyone dealing with the possibility of getting Coronavirus is simply to exercise common sense. Protect yourself- wash your hands, be mindful of your surroundings, maintain a clean work area or home, don’t delay medical treatment if you’re sick. Above all, don’t fall victim to fear and please don’t panic.

I cannot stress the importance of not giving into fear. Please do not hoard groceries and other necessities. Please think of those less fortunate, who cannot stockpile, and may not be able to purchase what they need if hoarding is taking place. Even in the midst of this unprecedented and overwhelming crisis, please do not fall victim to fear. If you are a Christian, we can still take comfort in God’s words.

The Coronavirus outbreak may be out of our control, but we can control our response to it.

“For God has not given us a spirit of fear; but of power, and of love, and of a sound mind.” (2 Timothy 1:7, KJV).

 

 

 

Help My Unbelief

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Mark 9:17-27 tells the story of a desperate father who longs for his sick son to be healed.

“…Teacher, I brought You my son, possessed with a spirit which makes him mute; and whenever it seizes him, it slams him to the ground and he foams at the mouth, and grinds his teeth and stiffens out. I told Your disciples to cast it out, and they could not do it.” (Mark 9:17-18, NASB).

After Jesus laments the generations unbelief, He calls for the child to be brought to Him. The child immediately goes into a convulsion. Jesus asks the father how long this has been happening and the father replies:

“From childhood. It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!” (Mark 9:21-9:22, NASB, emphasis mine).

I sympathize with the father here. When I was a small child, I suffered with seizures. I don’t remember having one, but I’ve heard stories from my parents and other family members. I was never diagnosed with epilepsy or any disorder, but I took medication until I was ten years old. When I read the father’s words, I can hear the helplessness he must have felt when his son had these attacks. My parents must have felt the same way when I had a seizure. (For the record, I’ve not had another seizure for over thirty years).

Jesus then puts the emphasis on the father’s faith: “‘If you can?’ All things are possible to him who believes.” (Mark 9:23, NASB).

“Immediately the boy’s father cried out and said, ‘I do believe; help my unbelief.'”

Jesus commands the spirit to come out of the child, which causes more convulsions before the child is healed and freed from the demonic spirit.

We often look at this story as one of Jesus’ miracles, which it is or we only walk away with the “All things are possible verse.” However, as I re-read these verses this week, I really empathized with the father. I have been in those desperate situations, whether it be health, financial, marital or loved ones dealing with a sickness, only to have my faith tested. When the pain goes on for a long time with no answers in sight, the doubt creeps into our spirits. We question what we know, we question God, and we question the point of having faith.

Mark’s text doesn’t say how old the child was, but he dealt with this spirit for a long time. I know the father had to be emotionally and spiritually drained from the ordeal. I’ve been wearied through many battles myself and I’m sure you have as well. I believe the worst thing we can say to someone is “you just need more faith.” I believe this statement is damaging to one’s spirit and reflects our ignorance of someone’s situation. We don’t know someone’s level of faith. We truly don’t know what someone has gone through up to that point. The best thing for us to do is to love and accept someone right where they are. God bless.

 

 

The Lawless Times

“Because lawlessness is increased, most people’s love will grow cold.”

Matthew 24:12, NASB

It is so easy to turn a deaf ear and form a cynical heart towards community decay. Newscasts are filled with stories of people being shot, crime, rape, child abuse, political bickering, and an overall disregard for established law and order. If the incidents take place blocks or miles from our comfortable existence, we can become insulated and isolated in our thinking about our community’s pain.

Jesus in His Olivet Discourse (Matthew 24-25) discusses what the times will be like before His return- wars, natural disasters, persecution of believers, false prophets, and rebellion to name a few signs. (Jesus also speaks of these events  in Mark 13 and Luke 21).

God knows our limitations as people and He knows how overwhelming bad news and events can weigh on our minds. Just the major events in our own lives- the death of a loved one, addiction, divorce, job loss, and financial problems can trigger anxiety and depression, causing us misery upon misery.

As overwhelming these events seem in Matthew 24:12, that people’s love for each other and God will grow cold, Jesus us offers us hope.

“But the one who endures to the end, he will be saved.” (Matthew 24:13, NASB).

Verse thirteen is not dealing with eternal salvation, it is dealing with a sense of protection or deliverance in the midst of suffering.

Now that we have a reason to hope, Jesus gives us an assignment.

“The gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then, the end will come.” (Matthew 24:14, NASB).

We live in lawless times, but there is a way not to become overwhelmed and unloving regarding people and their suffering. We must reconnect with the love of God by repentance, prayer, study, and being community with other believers. As we grow in our love for God, our love for people will be a natural offspring and a platform for sharing the gospel with them. God bless you.

The Genealogies of Jesus

Genealogy can be defined as the study of family lineage. Many people use ancestry websites, historical records, and stories from family members to help learn about their family history. Through these studies we can learn about where our families originated, what kinds of lives they lived, and other details of note.

In the Old Testament, genealogies were important to the people of Israel. Throughout the Old Testament, there are numerous genealogies, tracing the lineage of Adam to Noah, Noah to Abraham, Boaz to David, and the first nine chapters of First Chronicles, which are multiple genealogies. The genealogies were also kept for certain jobs. For example, in order to be a temple priest, one had to be a descendant from the tribe of Levi, as was Aaron, the brother of Moses, and the first high priest.

Genealogies in the Bible were often used to introduce someone new to the story, a tradition which was carried over to the New Testament, with the Gospels of Matthew and Luke. Of the four Gospels that serve as the historical biographies of Jesus- Matthew, Mark, Luke, and John, only Matthew and Luke focus on Jesus’ birth. In the Gospels of Mark and John, Jesus is thirty years old and beginning His ministry.

To our modern eyes and attention spans, reading about so-and-so begat so-and-so and that so-and-so begat this so-and-so can after a while become a little tedious. However, the genealogies of Matthew and Luke offer us different insights and different lists, which could be because the two books were written for two different audiences. Throughout Matthew, Jewish laws and customs are emphasized, while Luke’s Gospel focuses on a more Gentile Christian audience.

Matthew’s Genealogy (1:1-1:17)

“The book of the generation of Jesus Christ, the son of David, the son of Abraham.” (Matthew 1:1, KJV). Notice how Matthew is tracing Jesus’ genealogy to David and Abraham, two pillars of Judaism.

*Matthew lists a total of 42 generations- Fourteen generations from Abraham to David, fourteen generations from David to the Babylonian exile of 586 BC, and fourteen generations from the Babylonian exile to the birth of Christ.

*Matthew mentions four Gentile women- Tamar, Rachab, Ruth, and Bathsheba.

*Matthew states Jacob as the father of Joseph.

*Matthew 1:16 teaches the doctrine of the virgin birth, a fulfillment of Isaiah’s prophecy, in that he states, “And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.” (Matthew 1:16, KJV, italics mine). Joseph, the writer of Matthew makes clear, was not Jesus’ natural father, which many people would have automatically assumed.

Luke’s Genealogy (3:23-38)

*The writer of Luke places Jesus’ genealogy after the events surrounding the birth of John the Baptist, the Birth of Jesus, Jesus with the teachers at the temple, the beginning of John the Baptist’s ministry, and Jesus’ baptism.

*Luke list 74 generations, backwards from Jesus to Adam, “the son of God,” (Luke 3:38).

*Luke’s genealogy also backs up the doctrine of the virgin birth, with how it introduces Jesus: “And Jesus himself began to be about thirty years of age, being (as was supposed), the son of Joseph, which was the son of Heli.” (Luke 3:23).

*Though women play  a prominent role in Luke’s Gospel, no women are mentioned in his genealogy.

Why do Matthew and Luke differ on who Joseph’s father was? In doing some brief research, one of the theories is that Matthew traced Jesus’ lineage through Joseph, while Luke traced Jesus’ lineage through Mary. Another possibility is that Jacob and Heli were brothers. As was custom outlined in the Old Testament, if a man died, it would be up to his brother to marry his widow, raise his brother’s children, and keep his brother’s lineage going (Deuteronomy 25:5-6). Thus, in a legal sense Heli would have become Joseph’s father (possibly through adoption or what we would call a step-father).

Another point of difference is that concerning Jesus’ lineage to David, Matthew list Jesus as a descendant of David’s son Solomon (Matthew 1:6), while Luke traces the lineage through another one of David’s sons, Nathan (Luke 3:31).

It seems every Christmas season there is some real or imagined controversy concerning the holiday season and the Bible-let us not fall into that trap. In the coming weeks, I hope to take a look at other aspects of the nativity stories as portrayed in the gospels. I will look at points of contention and pointing out false perceptions we may have concerning Jesus’ birth. Whether or not someone tells you “Merry Christmas,” or a major coffee chain does or does not include a reference to Christmas on their cups, let us enjoy this time, let us enjoy this day, let us enjoy this present moment. God bless you.